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Surveillance and Totalitarian Control in George Orwell's "1984"

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Published: Jun 6, 2024

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Mechanisms of control in 1984, the implications for society, contemporary relevance.

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Doublethink Is Stronger Than Orwell Imagined

What 1984 means today

No novel of the past century has had more influence than George Orwell’s 1984 . The title, the adjectival form of the author’s last name, the vocabulary of the all-powerful Party that rules the superstate Oceania with the ideology of Ingsoc— doublethink , memory hole , unperson , thoughtcrime , Newspeak , Thought Police , Room 101 , Big Brother —they’ve all entered the English language as instantly recognizable signs of a nightmare future. It’s almost impossible to talk about propaganda, surveillance, authoritarian politics, or perversions of truth without dropping a reference to 1984. Throughout the Cold War, the novel found avid underground readers behind the Iron Curtain who wondered, How did he know?

It was also assigned reading for several generations of American high-school students. I first encountered 1984 in 10th-grade English class. Orwell’s novel was paired with Aldous Huxley’s Brave New World , whose hedonistic and pharmaceutical dystopia seemed more relevant to a California teenager in the 1970s than did the bleak sadism of Oceania. I was too young and historically ignorant to understand where 1984 came from and exactly what it was warning against. Neither the book nor its author stuck with me. In my 20s, I discovered Orwell’s essays and nonfiction books and reread them so many times that my copies started to disintegrate, but I didn’t go back to 1984 . Since high school, I’d lived through another decade of the 20th century, including the calendar year of the title, and I assumed I already “knew” the book. It was too familiar to revisit.

Read: Teaching ‘1984’ in 2016

So when I recently read the novel again, I wasn’t prepared for its power. You have to clear away what you think you know, all the terminology and iconography and cultural spin-offs, to grasp the original genius and lasting greatness of 1984 . It is both a profound political essay and a shocking, heartbreaking work of art. And in the Trump era , it’s a best seller .

The Ministry of Truth: The Biography of George Orwell’s 1984 , by the British music critic Dorian Lynskey, makes a rich and compelling case for the novel as the summation of Orwell’s entire body of work and a master key to understanding the modern world. The book was published in 1949, when Orwell was dying of tuberculosis , but Lynskey dates its biographical sources back more than a decade to Orwell’s months in Spain as a volunteer on the republican side of the country’s civil war. His introduction to totalitarianism came in Barcelona, when agents of the Soviet Union created an elaborate lie to discredit Trotskyists in the Spanish government as fascist spies.

Left-wing journalists readily accepted the fabrication, useful as it was to the cause of communism. Orwell didn’t, exposing the lie with eyewitness testimony in journalism that preceded his classic book Homage to Catalonia —and that made him a heretic on the left. He was stoical about the boredom and discomforts of trench warfare—he was shot in the neck and barely escaped Spain with his life—but he took the erasure of truth hard. It threatened his sense of what makes us sane, and life worth living. “History stopped in 1936,” he later told his friend Arthur Koestler, who knew exactly what Orwell meant. After Spain, just about everything he wrote and read led to the creation of his final masterpiece. “History stopped,” Lynskey writes, “and Nineteen Eighty-Four began.”

The biographical story of 1984 —the dying man’s race against time to finish his novel in a remote cottage on the Isle of Jura , off Scotland—will be familiar to many Orwell readers. One of Lynskey’s contributions is to destroy the notion that its terrifying vision can be attributed to, and in some way disregarded as, the death wish of a tuberculosis patient. In fact, terminal illness roused in Orwell a rage to live—he got remarried on his deathbed—just as the novel’s pessimism is relieved, until its last pages, by Winston Smith’s attachment to nature, antique objects, the smell of coffee, the sound of a proletarian woman singing, and above all his lover, Julia. 1984 is crushingly grim, but its clarity and rigor are stimulants to consciousness and resistance. According to Lynskey, “Nothing in Orwell’s life and work supports a diagnosis of despair.”

Lynskey traces the literary genesis of 1984 to the utopian fictions of the optimistic 19th century—Edward Bellamy’s Looking Backward (1888); the sci-fi novels of H. G. Wells, which Orwell read as a boy—and their dystopian successors in the 20th, including the Russian Yevgeny Zamyatin’s We (1924) and Huxley’s Brave New World (1932). The most interesting pages in The Ministry of Truth are Lynskey’s account of the novel’s afterlife. The struggle to claim 1984 began immediately upon publication, with a battle over its political meaning. Conservative American reviewers concluded that Orwell’s main target wasn’t just the Soviet Union but the left generally. Orwell, fading fast, waded in with a statement explaining that the novel was not an attack on any particular government but a satire of the totalitarian tendencies in Western society and intellectuals: “The moral to be drawn from this dangerous nightmare situation is a simple one: Don’t let it happen. It depends on you .” But every work of art escapes the artist’s control—the more popular and complex, the greater the misunderstandings.

Lynskey’s account of the reach of 1984 is revelatory. The novel has inspired movies, television shows, plays, a ballet, an opera, a David Bowie album , imitations, parodies, sequels, rebuttals, Lee Harvey Oswald, the Black Panther Party, and the John Birch Society. It has acquired something of the smothering ubiquity of Big Brother himself: 1984 is watching you. With the arrival of the year 1984, the cultural appropriations rose to a deafening level. That January an ad for the Apple Macintosh was watched by 96 million people during the Super Bowl and became a marketing legend. The Mac, represented by a female athlete, hurls a sledgehammer at a giant telescreen and explodes the shouting face of a man—oppressive technology—to the astonishment of a crowd of gray zombies. The message: “You’ll see why 1984 won’t be like ‘1984.’ ”

The argument recurs every decade or so: Orwell got it wrong. Things haven’t turned out that bad. The Soviet Union is history. Technology is liberating. But Orwell never intended his novel to be a prediction, only a warning. And it’s as a warning that 1984 keeps finding new relevance. The week of Donald Trump’s inauguration, when the president’s adviser Kellyanne Conway justified his false crowd estimate by using the phrase alternative facts , the novel returned to the best-seller lists. A theatrical adaptation was rushed to Broadway. The vocabulary of Newspeak went viral. An authoritarian president who stood the term fake news on its head, who once said, “What you’re seeing and what you’re reading is not what’s happening,” has given 1984 a whole new life.

What does the novel mean for us? Not Room 101 in the Ministry of Love, where Winston is interrogated and tortured until he loses everything he holds dear. We don’t live under anything like a totalitarian system. “By definition, a country in which you are free to read Nineteen Eighty-Four is not the country described in Nineteen Eighty-Four ,” Lynskey acknowledges. Instead, we pass our days under the nonstop surveillance of a telescreen that we bought at the Apple Store, carry with us everywhere, and tell everything to, without any coercion by the state. The Ministry of Truth is Facebook, Google, and cable news. We have met Big Brother and he is us.

Trump’s election brought a rush of cautionary books with titles like On Tyranny , Fascism: A Warning , and How Fascism Works . My local bookstore set up a totalitarian-themed table and placed the new books alongside 1984 . They pointed back to the 20th century—if it happened in Germany, it could happen here—and warned readers how easily democracies collapse. They were alarm bells against complacency and fatalism—“ the politics of inevitability ,” in the words of the historian Timothy Snyder, “a sense that the future is just more of the present, that the laws of progress are known, that there are no alternatives, and therefore nothing really to be done.” The warnings were justified, but their emphasis on the mechanisms of earlier dictatorships drew attention away from the heart of the malignancy—not the state, but the individual. The crucial issue was not that Trump might abolish democracy but that Americans had put him in a position to try. Unfreedom today is voluntary. It comes from the bottom up.

We are living with a new kind of regime that didn’t exist in Orwell’s time. It combines hard nationalism—the diversion of frustration and cynicism into xenophobia and hatred—with soft distraction and confusion: a blend of Orwell and Huxley, cruelty and entertainment. The state of mind that the Party enforces through terror in 1984 , where truth becomes so unstable that it ceases to exist, we now induce in ourselves. Totalitarian propaganda unifies control over all information, until reality is what the Party says it is—the goal of Newspeak is to impoverish language so that politically incorrect thoughts are no longer possible. Today the problem is too much information from too many sources, with a resulting plague of fragmentation and division—not excessive authority but its disappearance, which leaves ordinary people to work out the facts for themselves, at the mercy of their own prejudices and delusions.

During the 2016 U.S. presidential campaign, propagandists at a Russian troll farm used social media to disseminate a meme: “ ‘The People Will Believe What the Media Tells Them They Believe.’  — George Orwell.” But Orwell never said this. The moral authority of his name was stolen and turned into a lie toward that most Orwellian end: the destruction of belief in truth. The Russians needed partners in this effort and found them by the millions, especially among America’s non-elites. In 1984 , working-class people are called “proles,” and Winston believes they’re the only hope for the future. As Lynskey points out, Orwell didn’t foresee “that the common man and woman would embrace doublethink as enthusiastically as the intellectuals and, without the need for terror or torture, would choose to believe that two plus two was whatever they wanted it to be.”

We stagger under the daily load of doublethink pouring from Trump, his enablers in the Inner Party, his mouthpieces in the Ministry of Truth, and his fanatical supporters among the proles. Spotting doublethink in ourselves is much harder. “To see what is in front of one’s nose needs a constant struggle,” Orwell wrote . In front of my nose, in the world of enlightened and progressive people where I live and work, a different sort of doublethink has become pervasive. It’s not the claim that true is fake or that two plus two makes five. Progressive doublethink—which has grown worse in reaction to the right-wing kind—creates a more insidious unreality because it operates in the name of all that is good. Its key word is justice —a word no one should want to live without. But today the demand for justice forces you to accept contradictions that are the essence of doublethink.

For example, many on the left now share an unacknowledged but common assumption that a good work of art is made of good politics and that good politics is a matter of identity. The progressive view of a book or play depends on its political stance, and its stance—even its subject matter—is scrutinized in light of the group affiliation of the artist: Personal identity plus political position equals aesthetic value. This confusion of categories guides judgments all across the worlds of media, the arts, and education, from movie reviews to grant committees. Some people who register the assumption as doublethink might be privately troubled, but they don’t say so publicly. Then self-censorship turns into self-deception, until the recognition itself disappears—a lie you accept becomes a lie you forget. In this way, intelligent people do the work of eliminating their own unorthodoxy without the Thought Police.

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Orthodoxy is also enforced by social pressure, nowhere more intensely than on Twitter, where the specter of being shamed or “canceled” produces conformity as much as the prospect of adding to your tribe of followers does. This pressure can be more powerful than a party or state, because it speaks in the name of the people and in the language of moral outrage, against which there is, in a way, no defense. Certain commissars with large followings patrol the precincts of social media and punish thought criminals, but most progressives assent without difficulty to the stifling consensus of the moment and the intolerance it breeds—not out of fear, but because they want to be counted on the side of justice.

This willing constriction of intellectual freedom will do lasting damage. It corrupts the ability to think clearly, and it undermines both culture and progress. Good art doesn’t come from wokeness, and social problems starved of debate can’t find real solutions. “Nothing is gained by teaching a parrot a new word,” Orwell wrote in 1946. “What is needed is the right to print what one believes to be true, without having to fear bullying or blackmail from any side.” Not much has changed since the 1940s. The will to power still passes through hatred on the right and virtue on the left.

1984 will always be an essential book, regardless of changes in ideologies, for its portrayal of one person struggling to hold on to what is real and valuable. “Sanity is not statistical,” Winston thinks one night as he slips off to sleep. Truth, it turns out, is the most fragile thing in the world. The central drama of politics is the one inside your skull.

This article appears in the July 2019 print edition with the headline “George Orwell’s Unheeded Warning.”

​When you buy a book using a link on this page, we receive a commission. Thank you for supporting The Atlantic.

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The Definitive Guide to Analysing ‘1984’ for English: Summary, Context, Themes & Characters

Newspeak? Doublethink? What do all of these words mean? If you need help analysing 1984 by George Orwell, you’ve come to the right place — we’ve got all you need to know with a summary, list of key characters, themes and a 3-step essay analysis guide!

We’ve even got an analysis table and a sample paragraph that’s all free for you to download on 1984.

So, let’s throw back into 1984 (the fictional one of course)! 

1984 by George Orwell Summary & Key Messages Key Characters in 1984 Context Themes Explored in 1984 Essay Analysis of 1984

1984 by George Orwell Summary & Key Messages

The politics of oceania.

1984 belongs in the dystopian, science fiction genre as it explores the dangers of corrupted power under a totalitarian regime. Totalitarianism is a government system that dictates how its citizens think, behave and act by constantly keeping an eye on them and carrying out punishments for those who don’t obey. Sounds strict, hey? 

Sadly, this is the life of our protagonist, Winston Smith. Winston lives in a nation that resembles London in Oceania, which has been in a war with Eurasia and Eastasia since forever but no one really knows what the war is about. This is because the Party controls its people through rewriting history in the Ministry of Truth, where Winston edits historical records as part of his job.

The Party also invented a new language called “Newspeak” , which eliminates any words associated with rebellion to ensure full subservience of their nation. 

Wherever Winston goes, he is bombarded with posters of their omnipresent leader, Big Brother. There are also hidden cameras and microphones that are implanted everywhere by the thought police to monitor every move of its citizens.

It’s a scary place because if you do or say anything wrong, the thought police will capture you and force you into lifelong labour . In this world, people cannot have close friends, cannot date whoever they want and cannot have intimate relationships.

Instead, the people pent up these emotions and channel them into aggressive patriotism for their government which are expressed in two minute hate rallies. 

The Start of Winston’s Rebellion

Winston has had enough of the Party and its strict control. He purchases an illegal diary to commit crimethink, where he expresses his own thoughts and feelings about the Party through writing. He also writes about his interest in O’Brien, a member of the Inner Party who he believes could be part of the underground rebellion group called the Brotherhood. 

Access 1984 Downloadable Sample Paragraph and Examples of Analysis

Winston’s and Julia’s Relationship

At work, Winston realises that his historical records were not aligning with his memories . He notices Julia, a young beautiful girl staring at him, and he is afraid that she will turn him into the “thought police”.

However, Julia passes him a note that says “I love you” and they start an affair. 

O’Brien’s Betrayal 

As their relationship grows more seriously, so does Winston’s hatred for the Party. He and Julia decided to reveal their rebellion to O’Brien, who also appeared to be on their side .

O’Brien welcomes them into the Brotherhood and passed Winston a copy of Emmanuel Goldstein’s book. As Winston starts reading the book, the thought police charge in, arrest Winston and Julia and bring them to the Ministry of Love. Turns out, O’Brien is a snake. 

The Party Tortures Winston

At the Ministry of Love, Winston is tortured mercilessly and this makes him confess everything he knows about Julia and the rebellion .

It is then revealed that the government carries out these acts to exercise total power and control over the people of Oceania, to the extent where people not only do things out of fear, but genuinely believe in what they are doing even if it doesn’t make sense.

Winston’s Loss of Individuality

In Room 101, Winston experiences a true Fear Factor episode. The thought police threaten Winston with his ultimate fear, rats that would eat his face off. This caused Winston to scream “Do it to Julia, not me!”, which represents his betrayal to the only person that held value to him.

After this, the thought police let both Winston and Julia go, but the two ex-lovers can no longer look at each other face to face as they are both broken inside. Winston becomes a changed man who does not want to think about rebelling and instead becomes highly supportive of the Party and Big Brother. 

Key Characters in 1984

Winston Smith  The main protagonist who works under the Ministry of Truth in London, Oceania. His appearance is frail, pensive and intelligent. He hates the Party and its totalitarian system with a desire to revolutionise his current political situation. He can be emotional and idealistic with his goals. 

Julia  A beautiful young girl who is Winston’s love interest. Julia is sex-positive with an optimistic attitude about the future of the Party. She represents parts of humanity that Winston lacks, such as passive survival, intimacy, intuition and pragmatism. 

O’Brien  A mysterious leader of the Inner Party who Winston trusts as Winston believes that O’Brien is a member of the legendary rebellion group, the Brotherhood. It is revealed later in the novel that O’Brien is a leader of The Party who has been keeping a close eye on Winston. His betrayal launches us into the inner mechanisms of The Party and its totalitarian rule. O’Brien’s character parallels that of famous dictators in modern history such as Stalin and Hitler, as he is determined to indoctrinate Winston in the name of “purity.” 

Big Brother  Have you watched the show Big Brother? His character in the show is almost the same as in 1984, except a lot more controlling. In 1984, Big Brother is the most dominating figure in Oceania as he is perceived to be the ruler, although Orwell does not specify whether he really exists or not. Big Brother’s face is plastered among posters, coins and telescreens with the slogan “BIG BROTHER IS WATCHING YOU” so it’s impossible to avoid him anywhere. 

Emmanuel Goldstein As the leader of the legendary group of rebels called the Brotherhood, Emmanuel Goldstein is the opposing figure of Big Brother. Although he never appears in the novel, he has had a profound impact on Winston’s hope for the future. He is the most dangerous man in Oceania, according to the Party.  

Context in 1984

To understand 1984’s context, we must first understand the author’s personal background to craft a well thought-out essay analysis. This is because the author’s personal and historical experiences do shape the novel and its themes. So, let’s start with Orwell’s schooling days.

If you ever felt suppressed at school, Orwell can definitely relate with you on that. As a “lower-upper-middle class”, Orwell didn’t fit in with his peers and was upset with the restricted routine that schools impose on their students.

He then went on to become a British Imperial Policeman in Burma where he hated his job as he had to execute strict laws under a political system he didn’t like. After this, he moved to England and became a full-time writer. 

Orwell experienced poverty for awhile, and even lived as a coal miner in northern England which caused him to shift from capitalist ideals to democratic socialism. Here are the simplified definitions of the political concepts that influenced Orwell’s beliefs and 1984’s themes: 

• Capitalism: An economic system where property is owned and controlled by private actors, rather than by state. As such individuals can control how much they set their prices, instead of leaving it to the government to dictate. 
• Democratic Socialism: Unlike capitalism, democratic socialism is an economic system whereby property and products are owned and controlled by the entire society, alongside governments. So, the main difference here is that governments have a say in trade whereas in capitalism, governments do not interfere with private owner’s business. 

Orwell was also concerned with the rise of Thatcherism. 

In the year 1936, Orwell fought as a socialist in the Spanish Civil War during World War II, where he became familiar with totalitarian systems that are under leaders such as Hitler and Stalin. Although Orwell was passionate about socialism at first, he soon became disillusioned and disappointed with its ideals as Stalin used communism as the foundation of his authoritarian system. 

Stalin of the Soviet Union was also an important influence in shaping 1984’s totalitarian regime of Oceania, as Stalin used secret police to force confessions out of enemies through torture alike how the Ministry of Love did with Winston . Like the Party, the Soviet Union also tampered with physical records of people as they imprison and/or eliminate millions of lives. 

With the rise of the nuclear age and television in 1949, Orwell envisioned a future where everyone would always be monitored through screens in a post-atomic dictatorship . This became a fear that was highly possible when speculated thirty five years into the future. 

But as we all know, this did not become true. In the early 1990s, the Cold War ended with the triumph of democracy, as signified by the fall of the Berlin Wall and the dissolution of the Soviet Union.

Even so, Orwell’s 1984 still serves as a precautionary tale against the corruption and abuse of totalitarian regimes, along with a profound insight into the use of language and history to manipulate one’s individuality.  

Want more information on George Orwell? Take a look at this biography found via the Orwell Foundation page!

Themes Explored in 1984

To help you get started on your thesis or topic sentence , here are three key themes from 1984 that you can write about in your essay analysis !

The Consequences of Totalitarianism

After experiencing the violence and corruption of totalitarian regimes in Spain and Russia, Orwell wrote 1984 as a warning about the dangers of an authoritarian regime where the government holds the most power. As such, the Party in 1984 administered extreme methods of physical and psychological manipulation to enforce total submission of its people. 

Physical control by the Party includes total surveillance of its people to the extent where even a twitch in the face can be enough to warrant an arrest. Morning exercises, called Physical Jerks, are also carried out before long hours at work to tire people out so they don’t have the energy to think beyond the Party’s propaganda. 

The Party also uses physical torture to “re-educate” and punish those who rebel against them. It is this physical pain that causes Winston to lose his own individuality and moral beliefs, allowing the Party to infiltrate his mind and dictate his sense of reality. 

Meanwhile, the Party also uses psychological tactics to saturate the individual’s mind with propaganda and disable its ability for independent thinking. On top of watching everyone everywhere, the telescreens are also used to indoctrinate (ie. brainwash) people into supporting the Party despite its flaws.

The telescreens also perpetuate slogans such as “BIG BROTHER IS WATCHING YOU” , to remind people that their government is always watching their back so they better behave according to the Party’s standards. 

The Party also deems close friendships and conversations with others illegal. So, if you’re itching to spill the tea, your only method of venting your emotions out is through pep rallies, where the Party encourages you to show extreme expressions of hatred to its political enemies. Ultimately, this allows the Party to dictate how and where you should express your emotions, keeping you from expressing your individual feelings, thoughts and opinions. 

Here are some quotes that illustrate the perils of totalitarianism: 

The Power of Language to Liberate and Control 

In 1984, language has the dual capacity to both restrain and facilitate individual expression. This is another key message that Orwell imparts, as he highlights how language can either promote or limit ideas which influence our beliefs, behaviour and identity. 

The Party uses Newspeak as a way of controlling the language that its people speak, which in turn dictates the people’s thoughts, actions and personalities (or lack thereof).

By eliminating words that are associated with rebellious thoughts, the Party essentially removes the people’s ability to think of resistance because there are no words to conceive it. With continual edits with Newspeak, the Party inches a step closer to their ultimate goal of total coercion from their people.

Yet, in Winston’s case, he uses language as a vehicle of self-expression as he purchases a diary for himself and writes his everyday thoughts, opinions and feelings into it . By writing in his own words, he is able to build himself an identity with his own passions, goals and perspective.

Sadly, in a world where the government overrules individual expression, Winston’s use of language dwindles, though it is encouraging to see how language can still work to preserve independent thought.

Here are three quotes that can help you get started on this theme: 

The Importance of Preserving Our Identity and Individualism

What happens if we lose everything that defines us as us? 

1984 truly delves into this scary concept as the Party removes everyone’s personal details so they are not able to establish their own identity. For example, even Winston does not know his own age, who his real parents are nor can he trust his own childhood memories as there are no photographs or evidences to help him differentiate between reality and imagination. 

Aside from Winston, the rest of Oceania are also denied documents that could give them a sense of individuality and help them differentiate themselves from others . This causes their memories to grow fuzzy, thus making the people of Oceania vulnerable and dependent on the stories that the Party tells them.

In turn, by controlling the present, the Party can re-engineer the past. Simultaneously, by controlling the past, the Party can rationalise its shortcomings and project a perfect government that is far from the truth. 

With no recollection of the past, the people of Oceania can no longer stay in touch with their real identities and instead, become identical as they wear the same uniform, drink the same brand of alcohol and more. Yet, Winston builds his own sense of identity through recording his thoughts, experiences and emotions in his diary. This act along with his relationship with Julia symbolises Winston’s declaration of his own independence and identity as a rebel who disagrees with the Party’s system. 

Despite this, Winston’s own sense of individuality and identity dissolves after his torturous experience at the Ministry of Love, which transforms him into another member of the Outer Party who blends into the crowd. By asserting a dark vision of humanity’s individualism, Orwell urges audiences in the present to truly value their freedom to express and preserve their identity. 

Here are some quotes that are related to this idea which you may find helpful:

Of course, 1984 also includes other themes that you may be thinking about writing analysis for, such as: 

• Rebellion and Patriotism 
• Active versus Passive Survival 
• The Corrupt Use of Technology

Check out our recommended related text for 1984 .

Essay Analysis: How to Analyse 1984 in 3 Steps

Analysing your text is always the first step to writing an amazing essay! Lots of students make the mistake of jumping right into writing without really understanding what the text is about.

This leads to arguments that only skim the surface of the complex ideas, techniques and elements of the text. So, let’s build a comprehensive thesis through an in-depth analysis of the 1984. 

Here are three easy steps that you can use to analyse 1984 and really impress your English teachers!

Step 1: Select your example(s)

1984 is a world of its own with its totalitarian systems, use of foreign words and more. So, we totally understand if you’re feeling lost and don’t know where to begin. 

Our piece of advice is to look for examples that come with a technique. Techniques offer you a chance to delve into the text’s underlying meaning, which would help you deepen your analysis and enrich your essay writing. 

Find our extensive list of quotes from 1984 by George Orwell!

Here are two quotes that relate to consequences of totalitarian power, which we have picked to help you visualise which examples can provide a deeper meaning: 

“Big Brother is Watching You.”  “WAR IS PEACE FREEDOM IS SLAVERY IGNORANCE IS STRENGTH” 

Step 2: Identify your technique(s)

Getting a good grade in English is more than listing out every technique that you can find in the text. Instead, it’s about finding techniques that allow you to dive deeper into the themes you’re focussing on, while also supporting your argument. 

Try to look for techniques that allow you to explain its effects and link to your argument such as symbols, metaphors, connotations, similes and historical allegories . In Orwell’s case, he uses a lot of language techniques such as neologism, where he makes up his own words such as “Doublethink” or “Newspeak”. 

For the two quotes above, its three techniques include historical allusion, rhetoric and oxymoron. 

If possible, you can look out for a quote that encompasses a few techniques to really pack a punch in your analysis. 

Step 3: Write the analysis

Once you’re done collecting your examples and techniques, the next part is writing. You must remember to explain what the effect of the technique is and how it supports your argument. Otherwise, it’s not going to be a cohesive essay if you’re just listing out techniques. 

An example of listing out techniques looks like this: 

“The rhetoric “Big Brother is Watching You” is also a historical allusion while “War is Peace, Freedom is Slavery and Ignorance is Strength” is oxymoronic.”

Instead, you must elaborate on how each of these techniques link to your argument. 

“Big Brother is Watching You” is a rhetoric imposed by the Party to instil psychological fear and submission of the people of Oceania, whereby Orwell uses to warn the dangers of totalitarianism. “Big Brother” is also a historical allusion to Hitler to remind the audience that 1984 is not entirely fictional but a possible future of our reality, urging us to take action against totalitarian regimes with the autonomy we have now. 

Meanwhile, the slogan ““WAR IS PEACE, FREEDOM IS SLAVERY, IGNORANCE IS STRENGTH” represents the oxymoronic mentalities that have been indoctrinated into the people of Oceania, highlighting how totalitarian regimes would force its people to think whatever they want their people to think, no matter how illogical it is. 

Together, your analysis should look something like: 

The Party perpetuates the rhetoric, “Big Brother is Watching You” to instil psychological fear and coercion of the the people of Oceania, which forewarns a lack of individual freedom and private reflection within authoritarian regimes. As “Big Brother” is a historical allusion to Hitler, Orwell reminds the audience that 1984 and its extremist politics is a reality, urging us to defend our independence before it’s forbidden. Furthermore, the slogan “War is Peace, Freedom is Slavery, Ignorance is Strength” embodies the oxymoronic mentalities that the Party indoctrinates into its people, revealing the extreme extent of psychological control an authoritarian regime strives to ensure their power is never questioned, no matter how irrational it is.

Need some help with your essay analysis of other texts aside from 1984?

Check out other texts we’ve created guides for below:

• Romeo and Juliet
• Run Lola Run
• The Meursault Investigation
• In Cold Blood
• To Kill a Mockingbird
• The Book Thief
• The Tempest
• Blade Runner
• Things Fall Apart
• Mrs Dalloway

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