essay writing on the topic of acharya devo bhava

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Acharya Devo Bhava Essay in English for Students

Sharing an Acharya Devo Bhava Essay in English for students and children. In this article, we have tried our best to provide a short Essay on Acharya Devo Bhava in 100, 200, 300, and 500 words.

( Essay-1 ) Essay on Acharya Devo Bhava in 200 words

Acharya Devo Bhava” is a beautiful saying from India that means “Teacher is like unto God.” It’s a special reminder for kids to treat their teachers with love, respect, and kindness, just like they would treat God or their parents.

Teachers are amazing people who help us learn new things every day. They teach us about numbers, letters, animals, and so much more! But they also teach us important things like how to be kind to others, how to share, and how to solve problems.

When we listen to our teachers and follow their instructions, we make them happy and proud. They work really hard to help us succeed, and they care about us a lot. That’s why it’s important to say thank you to our teachers and show them how much we appreciate everything they do for us.

So, the next time you see your teacher, remember to smile, say hello, and listen carefully when they’re talking. They’re like superheroes who help us grow smarter, kinder, and better every single day. And by treating them with love and respect, we honor the special bond between teachers and students that makes learning so much fun!

Essay on An Ideal Teacher

( Essay-2 ) Acharya Devo Bhava Life Essay 300 words

“Acharya Devo Bhava,” a phrase from ancient Indian wisdom, reveres teachers as akin to divine beings. In simpler terms, it means “Teacher is like unto God.” This profound concept underscores the immense respect and honor accorded to teachers in Indian culture.

Teachers are the guiding stars in our educational journey, illuminating our path with knowledge and wisdom. They patiently nurture our minds, helping us understand complex concepts and encouraging us to reach our full potential. Like caring gardeners, they cultivate the seeds of curiosity and creativity within us, nurturing our growth and development.

When we embody the principle of “Acharya Devo Bhava,” we acknowledge the invaluable role that teachers play in shaping our lives. We show gratitude for their dedication and selflessness, recognizing the sacrifices they make to ensure our success. By honoring our teachers, we honor the noble profession of teaching and the profound impact it has on society.

In today’s fast-paced world, where technology often takes center stage, the timeless wisdom of “Acharya Devo Bhava” reminds us of the enduring importance of human connection and mentorship. While technological advancements may change the way we learn, the fundamental role of teachers remains unchanged – to inspire, guide, and empower us to reach greater heights.

By upholding the principle of “Acharya Devo Bhava,” we create a culture of respect and appreciation for teachers, fostering a positive learning environment where students can thrive.

In essence, “Acharya Devo Bhava” invites us to recognize the divinity within every teacher – the spark of wisdom and compassion that illuminates their teaching. As we honor and cherish our teachers, we honor the transformative power of education and the enduring legacy of those who dedicate their lives to the noble pursuit of shaping minds and touching hearts.

( Essay-3 ) Essay on Acharya Devo Bhava in 500 words

Introduction:

“Acharya Devo Bhava” is a Sanskrit phrase that translates to “Teacher is like unto God” in English. It embodies the profound reverence and respect accorded to teachers in Indian culture, emphasizing their pivotal role in shaping individuals and society. This essay explores the significance of this ancient adage, highlighting the virtues of teachers and the impact of their guidance on students’ lives.

The Significance of Acharya Devo Bhava:

In Indian tradition, the teacher, or “acharya,” is revered as a sacred figure, likened to a divine being worthy of utmost reverence. This sentiment stems from the belief that teachers play a pivotal role in imparting knowledge, instilling values, and nurturing the holistic development of their students. The concept of Acharya Devo Bhava underscores the importance of treating teachers with the same respect and devotion accorded to deities.

The Virtues of a Teacher:

A teacher embodies several virtues that make them deserving of reverence and adulation. They possess wisdom, acquired through years of learning and experience, which they selflessly share with their students. Teachers are compassionate and patient, guiding their pupils with care and understanding. They serve as role models, exemplifying integrity, humility, and dedication in their conduct.

The Impact of Teacher’s Guidance:

The influence of a teacher extends far beyond the classroom, shaping the character and destiny of their students. A teacher’s guidance can ignite a passion for learning, instill confidence, and foster a sense of purpose in their pupils. Through their words and actions, teachers impart valuable life lessons, equipping students with the knowledge and skills necessary to navigate the challenges of life.

Cultural and Historical Context:

The ethos of Acharya Devo Bhava finds resonance in India’s ancient scriptures and philosophical traditions. The Guru-Shishya parampara, or teacher-disciple tradition, has been a cornerstone of Indian education for millennia. In this tradition, the relationship between teacher and student is sacrosanct, characterized by reverence, obedience, and a commitment to learning. The teachings of revered sages and spiritual masters, such as Adi Shankaracharya and Swami Vivekananda, emphasize the importance of honoring and serving one’s teacher as a pathway to spiritual enlightenment.

Contemporary Relevance:

In modern times, the principle of Acharya Devo Bhava remains as relevant as ever, serving as a guiding principle for educators, students, and society at large. In an era marked by technological advancements and rapid social change, the role of the teacher as a moral compass and mentor is indispensable.

Conclusion:

Acharya Devo Bhava encapsulates the profound reverence and respect accorded to teachers in Indian culture. It reminds us of the sacred duty to honor and serve those who impart knowledge, wisdom, and guidance. In embracing this timeless principle, we acknowledge the transformative power of education and the enduring legacy of those who dedicate their lives to the noble vocation of teaching. As we pay homage to our teachers, let us also strive to embody the virtues they exemplify, thereby enriching our lives and uplifting our communities.

FAQs about Acharya Devo Bhava

1 What does “Acharya Devo Bhava” mean? “Acharya Devo Bhava” is a Sanskrit phrase that means “Teacher is like unto God.” It reminds us to treat our teachers with love, respect, and kindness.

2 Why is it important to respect our teachers? Teachers help us learn new things, grow smarter, and become better people. By respecting our teachers, we show appreciation for all the hard work they do to help us succeed.

3 How can we show respect to our teachers? We can show respect to our teachers by listening to them, following their instructions, saying thank you, and being kind and helpful in class.

4 Why are teachers compared to superheroes? Like superheroes, teachers have the power to inspire us, guide us, and help us reach our goals. They work hard every day to make a difference in our lives.

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Taittiriya-1-11-2-devapitṛkārya

Taittiriya upanishad – siksha valli – 1-11-2   «   ».

Let only the actions that are free from blemishes be done – and not others. you must follow only those virtuous actions which are irreproachable – and not others.

Table of Contents

Taittiriya Upanishad – Introduction Chapter 1 – Siksha Valli Siksha Valli – 1-1 Siksha Valli – 1-2 Siksha Valli – 1-3-1 Siksha Valli – 1-3-2 Siksha Valli – 1-3-3 Siksha Valli – 1-3-4 Siksha Valli – 1-4-1 Siksha Valli – 1-4-2 Siksha Valli – 1-4-3 Siksha Valli – 1-5-1 Siksha Valli – 1-5-2 Siksha Valli – 1-5-3 Siksha Valli – 1-6-1 Siksha Valli – 1-6-2 Siksha Valli – 1-7 Siksha Valli – 1-8 Siksha Valli – 1-9 Siksha Valli – 1-10 Siksha Valli – 1-11-1 Siksha Valli – 1-11-2 Siksha Valli – 1-11-3 Siksha Valli – 1-11-4 Siksha Valli – 1-12 Chapter 2 – Brahmananda Valli Brahmananda Valli – 2 Brahmananda Valli – 2-0 Brahmananda Valli – 2-1 Brahmananda Valli – 2-2 Brahmananda Valli – 2-3 Brahmananda Valli – 2-4 Brahmananda Valli – 2-5 Brahmananda Valli – 2-6 Brahmananda Valli – 2-7 Brahmananda Valli – 2-8-1 Brahmananda Valli – 2-8-2 Brahmananda Valli – 2-8-3 Brahmananda Valli – 2-8-4 Brahmananda Valli – 2-8-5 Brahmananda Valli – 2-9 Chapter 3 – Bhrigu Valli Bhrigu Valli – 3 Bhrigu Valli – 3-1 Bhrigu Valli – 3-2 Bhrigu Valli – 3-3 Bhrigu Valli – 3-4 Bhrigu Valli – 3-5 Bhrigu Valli – 3-6 Bhrigu Valli – 3-7 Bhrigu Valli – 3-8 Bhrigu Valli – 3-9 Bhrigu Valli – 3-10-1 Bhrigu Valli – 3-10-2 Bhrigu Valli – 3-10-3 Bhrigu Valli – 3-10-4 Bhrigu Valli – 3-10-5 Bhrigu Valli – 3-10-6

Links Various resources on the Taittiriya Upanishad Upanishad Series – Taittiriya Upanishad Commentary by Swami Chinmayananda

Taittiriya Upanishad – 1-11-2 – Taittiriya-1-11-2-devapitṛkārya – In Sanskrit with English Transliteration, Meaning and Commentary by Adi Shankaracharya (Sankara Bhashya) – Taittiriya-1-11-2

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What is Atithi Devo Bhava (Guest is God) meaning (correct explanation) | Explain how relevant is the concept of atithi devo bhava | What does Hinduism say about guests (Hospitality in Hindu culture)? | Kapota pakshis (Dove birds) story

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Just before going to “ What is Atithi Devo Bhava (Guest is God) meaning (correct explanation) | Explain how relevant is the concept of atithi devo bhava | What does Hinduism say about guests (Hospitality in Hindu culture) | Kapota pakshis (Dove birds) story “, let us know a brief, basic and very important information.

What is the Sanskrit word for guest is God : In Sanskrit ‘Guest is God’ is written as ‘Atithi Devo Bhava’ (अतिथि देवो भव) (atithi dēvō bhava).

Where was the word Atithi Devo Bhava derived from : This is derived from a Hindu text called as ‘Taittiriya Upanishad’, Shikshavalli I.11.2

Who invented Atithi Devo Bhava : It was not invented by anyone, but is present since the start of Sanatana Dharma. Recently Indian government started “Atithi Devo Bhava” as a campaign by the Ministry of Tourism in 2005.

‘Atithi Devo Bhava’ is a Sanskrit shloka which has very prominent and great meaning in it. From outside it gives one meaning, but when we learn the meaning from a correct Guru, we can really find the inside meaning of this.

What does Athithi mean in Sanskrit : In Sanskrit Atithi means guest. In Sanskrit Atithi is written as अतिथी (atithī). Atithi means someone who receives the ‘atithya’ (आतिथ्य) (ātithya), that is, hospitality.

What is the meaning of Atithi Devo Bhava : Generally Atithi Devo Bhava means ‘Guest is God’. But it has another meaning also as given below.

Outside meaning of ‘Aithi Devo Bhava’ : Whoever visits our home, i.e. as a guest, he / or she or they put together are called as God(s). And they need to be treated as Gods. But, can humans become God?

Inside meaning of ‘Atithi Devo Bhava’ : A person or people who visit our home, within that person or people directly resides Lord Sri Vishnu (God) as ‘Antaryami’ (divinely within). Thus we have to satisfy our guests by providing them with all the hospitality they need and by giving that person or those people the respect they need.

To explain more about the meaning of ‘Atithi Devo Bhava’ (Guest is God), the most famous saying is that within the guests there is the presence of Lord Sri Vishnu (God) as ‘Antaryami’.

Thus, it is the duty and spirit of all Hindu and Indian tradition and culture to take proper care of the guest and fulfill their needs in the best possible manner.

That is, we should offer the best hospitality to the guest and with this hospitality not only the guest should be happy and satisfied with our hospitality and bless us, but Lord Sri Vishnu (God) should also be pleased with our hospitality and should bless us and our family.

This is the divine, real and inside meaning of the Sanskrit shloka ‘Atithi Devo Bhava’, that is, ‘Guest is God. Same holds good for ‘Mathru Devo Bhava’, ‘Pithru Devo Bhava’ and ‘Acharya Devo Bhava’.

Here mathru (mother), pithru (father) and acharya (teacher / Guru) are not God. But, Lord Sri Vishnu is present in all of them as ‘antaryami’ and thus we need to respect all these people keeping in mind the inside meaning of all these shlokas.

Thus, this truly reflects the rich and cultural heritage and warm hospitality of the people of India with respect to atithis (guest).

Many call that Hindu (Sanatana Dharma) civilization is existing since 3k years or 5k years, which is completely incorrect and unacceptable as per Hindu Granthas (texts).

We Sanatana Dharmis (Hindus) are existing on this earth since the creation of the universe and earth. No on knows about the exact timeframe about the starting of the Sanatana Dharma (Hinduism). 

India is a country with an amazing wealth of diversity. India stretches from the eternal snows of the Himalayas in the north to the peninsula in the south, from the arid deserts in the west to the humid deltas in the east. Thus, it gives visiting tourists an incredible choice of places to relish and enjoy in India.

India has the biggest constitution and largest democracy in the world. India is a proud country of diverse religions, languages, races, cultures, flora and fauna etc.

India is the second most populous country in the world after China and has twenty nine states, twenty two languages, many religions and several rivers like the most famous and divine Ganges, Indus, Brahmaputra etc. Its diversity is the essence of the country.

Lotus flower is the national flower of India. The tiger is the national animal and the elegant peacock is the national bird of India.

India has given birth to religions like Jainism, Sikhism and Buddhism. Many foreign religions like Islam, Christianity and Zoroastrianism can be found in the country.

In Sanatana Dharma (Hinduism) guests are welcomed with five steps. It is called ‘Panchopachara Pooja’, i.e. Pooja (puja) or worship consisting of five different steps.

The five steps which shows the Hindu way of welcoming and receiving guests is as given below [What does Hinduism say about guests (Hospitality in Hindu culture)]:

Dhupam (fragrance) : As per Sanatana Dharma (Hindu culture), when receiving guests, the house should have a pleasant aroma. Because, it is the first thing that attracts anyone, including a guest. A pleasant fragrance puts the guest in good esteem and comfort.

Deepa (Diya) (Lamp) : Hindu culture says that we Hindus welcome our guest using Deepa (Diya) (lamp). We do ‘arati’ (आरति) of our guest to welcome them inside our home. It is an expression of respect towards the guest. We welcome our guest with utmost courtesy and respect.

Naivedya (divine food) (Bhog) : We Indians, serve food to the guests after showing ‘naivedya’ (offerings) to Lord Sri Vishnu and other deities (Devatas). That food will be in variety like rice, cereals, fruits, sweets made of milk, etc. to name a few.

Akshata (divine rice) : We Hindus welcome our guest by putting ‘akshata’ (a form of rice) on the head and body of our guest. It is a symbol of undividedness. Often a tilak made of vermilion paste is placed on the guest’s forehead while welcoming. It is the highest form of welcome in Hindu Indian families.

Pushpa (flowers) : According to Hindu tradition, flowers are a symbol of goodwill and prosperity. When the guests leaves, we give them flowers, as the flower symbolizes the sweet memories of the visit which would stay with them for a long time.

Atithi Devo Bhava examples in Hinduism (Ramayana, Mahabharata, Puranas, etc.) (hospitality examples in Hinduism) is as given below:

Lord Krishna and Sudama : When Sudama Brahmin visited Dwaraka during the Dwapara Yuga, Lord Shri Krishna showed us the way to perform atithi (guest) service (hospitality).

Lord Shri Krishna welcomed Sudama Brahmin into his palace (royal palace of Consort Mitravinda) and offered Atithya (hospitality) to Sudama. Lord Krishna cleaned Sudama Brahmin’s feet, gave him food, clothes etc.

Here Lord Shri Krishna is showing every human being on earth how to take care of a guest and how to offer good hospitality (atithya) to a atithi (guest).

Lord Krishna and Vidura : Before the Mahabharata (Kurukshetra) war and after the ‘peace talks’, Lord Sri Krishna refused to stay in the houses of Duryodhana, Drona, Bhishma, Karna, etc.

Lord Sri Krishna did this because all these did not act in the right spirit during ‘Draupadi Vastrabharana’ episode and thus Lord Sri Krishna did not accept the hospitality of these people.

But, Lord Shri Krishna was very happy to accept Vidura’s ‘atithya’ (hospitality). This is another good example of ‘Atithi Devo Bhava’ (Guest is God).

Hanuman and Ravana : When Lord Hanuman went in search of Goddess Sri Sita Devi in Lanka, he was attacked by the Lankan army and they tried to capture and kill Lord Hanuman.

Later, Ravana ordered his soldiers to set Lord Hanuman’s tail on fire, instead of offering him ‘atithya’ (hospitality) as Lord Hanuman was a peace ambassador and a guest in Ravana’s court.

This is exactly what shouldn’t be done with the atithi (guest) and this is a great example of going against the ‘atithya’ (hospitality) as per Hindu Sanatana Dharma.

We all know what happened after this. Half of the city of Lanka was burnt down by our Lord Sri Hanuman within minutes. (As you sow, so you shall reap).

Draupadi in Indraprastha : After Yudhishthira became the King of Indraprastha, Draupadi Devi became the queen of that place.

Goddess Draupadi was such a pious woman that she used to cook for around 100,000 people every day with the help of some other people. She not only prepared food but also fed the needy and Brahmins daily for nearly 15 years in Indraprastha.

This tradition is still followed by many temples like Tirupati (Andhra Pradesh), Dharmasthala (Karnataka), ISKCON (PAN India), Puri Jagannath Temple (Odisha), Annapurneswari Temple (Karnataka), etc.

Jamadagni and Kartavirya Arjuna : Once upon a time in Satya Yuga a great king and a great devotee of Lord Dattatreya, namely, King Kartavirya Arjuna arrives at Maharishi Jamadagni’s ashram (hermitage) with his huge army.

In this ashram (hermitage) there was a divine cow called Kamadhenu, which fulfilled all wishes including providing food. King Kartavirya Arjuna had 1,000 hands.

As Kartavirya Arjuna visited Maharishi Jamadagni’s ashram (hermitage), Maharishi Jamadagni requested the Kamadhenu cow to provide required food to King Kartaviraya Arjuna and his huge army.

Kamadhenu provided food to everyone with her divine powers. King Kartavirya Arjuna then had another plan, which was to try to steal this cow from Maharishi Jamadagni’s ashram. This is a good example of how not to behave after receiving good hospitality.

Kapota pakshis (Dove birds) story which gives explanation about the importance about ‘Atithi Devo Bhava’ (Guest is God) is as given below:

On a hill known as Brahmagiri there used to live a hunter who was very cruel. This hunter not only killed birds and animals, but also Brahmanas (Brahmins) and Rishis as well.

The hunter once went hunting. He killed many animals and birds and caged some of them. He had penetrated far into the forest and was far from his home.

It was night and it started raining. The hunter lost his way and began to feel hunger and thirst. He decided to climb a tree and spend the night there. But his mind was returning to his wife and children at home.

For many years the kapota (pigeon / dove) bird and its family lived happily on that tree. Both the male and female birds were out looking for food.

But the male dove (pigeon) returned to the nest, but the female dove (pigeon) did not. In fact, the female bird was captured by the hunter and was now inside a cage. The male bird did not know this. He was anxiously waiting for his female counterpart.

The female pigeon (dove) in the cage heard these distressing words of her male counterpart and made her presence known. The male pigeon (dove) came down and found his wife inside the cage.

The hunter was now fast asleep, the male bird thought this is the right time and it decided to release the female bird.

No, replied the female dove. You know how it is with creatures. One organism lives on another. I see nothing wrong with the hunter, he is just gathering his food. He is like an atithi (guest) to us. And it is our duty to offer our body for the guest.

You are right, said the male pigeon (dove). I had lost all sense of propriety. We have to serve our atithi (guest). But how do we serve our atithi (guest)? There is nothing we can call our own.

The female dove replied that the hunter was suffering more from cold at this time. We have to light a fire to warm him. Go find a fire and bring enough dead leaves and twigs to start the fire, said the female dove to male dove.

A male dove finds a flammable branch. He brought many dry leaves and twigs for the fire to burn. The rain stopped and the fire warmed the hunter.

Now, the female dove said, ‘Set me free, so that I may ‘sajeeva dahanam’ (burn alive / self incineration) in the fire. My roasted meat can be fed to the hunter.

Never, answered the male pigeon (dove). It is my duty and right to serve the guest first. Saying this, the male pigeon threw it into the fire.

The hunter overheard the entire conversation of the male and female pigeons (doves) and was amazed at how ‘paropakaari’ (philanthropic) the two pigeons could be.

The female pigeon now requested the hunter to release her from the cage. And as soon as he had done this, the dove threw herself into the fire. This selfless wit of the two pigeons was so great that a ‘divine plane’ came to take the two pigeons directly to Swarga (Heaven).

Even the cruel hunter was moved and regretfully repented. He said to the doves, You are truly divine and truly great. Before you go to Swarga (Heaven), please tell me how I can do tapasya (penance) for my cruelty.

“Go to the Gautami Ganga river (Godavari River) and bathe there for a fortnight (15 days). All your sins will also be forgiven,” said the pigeons (dove birds).

The hunter did as told. The place where the pigeons (dove birds) cremated themselves became the holy tirtha known as ‘Kapota Theertham’, as the word Kapota means pigeon (dove) in Sanskrit. (This story is taken from Brahma Purana).

PS : Few people may think, how two birds can talk to each other, how humans can understand two birds talking language. All these are just myths, etc.

But we must understand that our country is not an ordinary country. Our ancestors were not merely ordinary or merely humans. Every now and then Swayaam Lord Sri Vishnu takes incarnation (avatar) in this great Bharata Varsha (India) or sends many deities to this great Bharata Varsha (India).

These are not difficulties for these demigods (or great persons). Even today there are many people who can talk to birds and animals. Indian culture is not just an another culture.

Also, it should be noted that in Indian culture we give a lot of importance to atithi (guest) in our life. We have to do our best for them, otherwise even Lord Sri Vishnu will be displeased with us.

Please note that after doing great harm to people or mankind, if someone takes a bath in the divine rivers it doesn’t means that will help them to get relief from all their past sins.

The real meaning of the story here is that after taking bath in the early morning, we have to do fasting and several other austere acts to get rid of the bad karmas done in our present and past lives.

It is not as easy and simple as we may think, but definitely not at all impossible if we have true devotion in Lord Sri Vishnu and other Devatas (deities).

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What is source and meaning of Atithi Devo Bhava ?

Atithi Devo Bhava (अतिथिदेवो भव:)

“Atithi Devo Bhava” (अतिथिदेवो भव:) means “Guest is equivalent to God”

“Atithi Devo Bhava” mantra is mentioned in Taittiriya Upanishad, Shikshavalli 11.2

Atithi Devo Bhava – Complete Shloka with English meaning

मातृदेवो भव। पितृदेवो भव। आचार्यदेवो भव। अतिथिदेवो भव !!

English Meaning :

“Be one for whom the Mother is God, be one for whom the Father is God, be one for whom the Teacher is God, be one for whom the guest is God”.

Hindi Meaning

माता देव के समान है , पिता देव के समान है, आचार्य देव के समान है, अतिथि देव के समान है !

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Upanishadic statements

Published - January 13, 2010 12:01 am IST - CHENNAI

Lord Venkateswara becomes 'Surya Narayana', when he comes out in a procession on 'Surya prabha' vahanam on Monday as part of the ongoing Brahmotsavams in Tirumala.

To think of one’s parents as worthy of worship is a part of the Hindu tradition. In fact, worshipping one’s parents acquires the status of an injunction, as it has been mandated in the Upanishad.

The Taittriya Upanishad’s statements like ‘Matru Devo Bhava,’ are well known and make it clear about whom we should honour. We must honour our mother, father, Acharya and the Lord’s devotees. These thoughts are echoed in the works of the Azhvars too, said Kidambi Narayanan.

Madhurakavi Azhvar, for example, did not sing in praise of God, but only in praise of his Acharya Nammazhvar. Andal calls all devotees of Narayana to participate in the worship of the Lord, showing the importance of devotees in Sri Vaishnava tradition. But to understand the verses of the Azhvars and to interpret them requires more knowledge than most of us have. This is where our Acharyas help, for they explain the meaning of the verses, thus helping us see the Truth.

Alavandar demonstrated the significance of the Upanishadic statements through his works. His works show the importance of honouring the Universal Parents: Lord Narayana and His consort. Alavandar’s ‘Catusloki’ shows Goddess Mahalakshmi’s greatness and his ‘Stotra Ratna’ shows the greatness of the Lord. If we pause to think of how much a mother cares for her child, we will realise how much more the Universal Mother cares for all of Her children.

An example can be cited to explain a mother bears with the difficulties patiently for the sake of her child. We appreciate the beauty of a dress and remark on how well it’s been tailored. But before the dress materialises as a dress, think of all the stages the cotton has to go through, starting from the moment it is harvested: it has to be made into yarn, and this yarn goes through the warp and weft of weaving before emerging as cloth, which has to pass through further stages of dyeing and printing, before it becomes the dress.

Just as the cotton allows itself to be pulled and twisted, so that the product may be a good one, so does a mother go through travails and difficulties, so that her child’s future is sculpted into a success.

Published - January 13, 2010 12:01 am IST

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religion and belief / hinduism / Friday Review

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Hindu Customs

List of articles, recent articles.

• Why do we sing Bhajans?

• Why do we go to temples barefoot?

• Why do we sit on the floor and eat?

• Why do we wear a Janeyu?

• Why do women wear a toe ring?

• Why do women wear bangles?

• Why Indian Women wear Bindi?

• Why do we make Rangoli?

• Meaning of Atithi Devo Bhava

• Why do we go to temples?

• Why do we have Altar at home?

• Why avoid touching books with feet?

• Why Indian women apply Sindoor?

• Why do we clean house on Diwali?

• Why do we pierce Ears?

• Why to avoid cutting Hair on Tuesday?

• Why do we hang Bandarwar?

• Why do we offer Surya Arghya?

• Why do we do Pradikshna?

• Why do we hang Nimbu Mirchi?

• Why eat food with hands?

• Why Hindus touch elders feet?

• Why join hands while praying?

Meaning of Atithi Devo Bhava

Atithi Devo Bhava is a Sanskrit phrase that has profound significance in India and Hinduism. In the current decade, it is a part of empowering tourism in the country. However, the concept has its origin in the ancient days. In the olden days, there was no means of communicating someone's arrival at a house. The notion of Atithi Devo Bhava originated from the unpredictability of the visitors in the past centuries. Tithi , in Sanskrit, refers to the calendar. Atithi means someone who does not have a calendar. So, Atithi is a guest who can visit us at any time. Devo Bhava means God-like. Thus, Atithi Devo Bhava indicates that we must consider our guests as equivalent to God. It highlights the importance of maintaining a host-guest relationship.

We can find the concept of Atithi Devo Bhava in Shijshavalli I 11.2 in Taittriya Upanishad . It states, " Matru Devo Bhava, Pitr Devo Bhava, Acharya Devo Bhava, Atithi Devo Bhava ." It means that we have to be someone who considers his or her mother as God. We have to be someone who views his or her father as God. We have to be someone who identifies our teacher as God. Finally, we have to be someone for whom the guest is God. Throughout the hymn, it shows the importance of revering our parents, teachers, and guests as equivalent to God.

Rituals associated with Atithi Devo Bhava : While we welcome a guest to our houses, there are different factors to consider. It has become a part of the tourism industry. But, in the ancient days, there was a customary way of welcoming guests to our houses. In some parts of India, people continue to practice it. It includes:

1. Dhupa - It means that offering the guest a room with pleasant fragrances. It is a way of ensuring their comfort. 2. Diya - Often, while welcoming a guest, Diya  (oil lamp) is lit. In the ancient days, there was no electricity. So it was a means of providing visibility. It is also an invocation of Agni Deva or Lord of Fire. 3. Naivedya - It includes fruits as well as sweets made from milk. In the ancient days, most of the people traveled long distances to reach the houses. By offering them fruits or sweets, it is a way of boosting their energy. 4. Akshata - It is a symbol of being undivided. We apply Tilak on the forehead and rice grains or Akshata on it. It is a way of welcoming the guest to the house as a part of it. 5. Pushpa - When we offer Pushpa or flowers to our guests, it is a symbol of goodwill. Hosts also give flowers when their guests leave. It is a way of carrying the memories from their stay. These are some of the rituals associated with Atithi Devo Bhava that play a significant role in Hindu traditions and customary practices.

Significance of Atithi Devo Bava : Atithi Devo Bhava, as a practice, has a long history in India. It has a plethora of significance, as well. Here, we will look into some of them. 1. Atithi Devo Bhava depicts the warmth and hospitality offered to guests by hosts in India. We provide preferential treatment to the guests, which is known as Atithi Satkar. In India, the hosts value providing the best facilities. 2. Atithi is someone who comes unexpectedly and who can stay as long as they prefer. It is essential to take care of their needs and provide them the best stay. 3. Guests have to be treated with love and affection. You can always welcome a guest by focusing on the rituals mentioned above. 4. Whenever a guest visits, it is a time of happiness. The concept of Atithi Devo Bhava is highly relevant when it comes to festivals like Diwali. 5. Nowadays, most of the guests visit only after informing. But, in the ancient days, there was no means of communicating. It is necessary to expect a guest anytime. 6. As mentioned above, a guest can be anyone. So, it is essential to welcome guests without any distinction based on caste, color, or creed. We have to treat the person with care, love, and affection.

The practice of Atithi Devo Bhava taken from the ancient Hindu Scriptures has become a code of conduct for Hindu communities and societies. We don't often follow all the rituals associated with Atithi Devo Bhava as in the olden days. However, we do welcome our guests with love, respect, reverence, and care.

2 comments / Posted Nov 30, 2020

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• Shikshapatri
• Dharmas for Householders

Yavajjivam Cha Shushrusha Karya Matuha Piturguroha       | Rogartasya Manushasya Yathashakti Cha Mamkauha                      ||139||

One should offer life long service to their mother - Matuha (who gives birth to them), their stepmother, their father - Pitura and their Guru/Acharya .  Manu explains, ‘The pains suffered by a mother and father through the birth of a child cannot be repaid in even a hundred years.  Therefore service to one’s parents and Acharya should be performed readily with affection.  The happiness of these three persons fulfills all penance and austerities.  Indeed service to them is the greatest of austerities.  They are worthy of service, as they are Veda-Rupa and Agni-Rupa .’

Bhagwat Purana explains, ‘Those who do not serve or look after their elders, parents, righteous women, young children, Guru, Brahmin and one who comes to them for shelter, though they have the wealth and ability to do so, are considered as corpses though they are living.’

The Devas have explained - Putranaam Hi Paro Dharmaha Pitrushushrushanam Sataam - ‘A child’s highest duty is to serve his mother, father and Sat Purusha (righteous people).’  Skanda Purana further explains the consequences of not serving, ‘One should serve their mother, father and Guru daily with great faith according to their means.  Those who do not are sent to Rairav Narak (a hell).’

One should also serve those who are ill or downtrodden.  Parashar Smruti explains, ‘One should always have compassion for those inflicted by pain through illness, fire or weapons.  They should be served daily according to their ability by offering food, water, medicine etc.’  Yagnavalkya adds, ‘To serve the sick is equivalent to donating a cow ( Godana )’.  ‘To massage the feet of the tired, to serve the sick, to worship the Devas, to wash the feet of Brahmins and to pick up the plate used by a Brahmin after he has eaten, results in the Punya derived from donating a cow.’

This is a very important Shloka of the Shikshapatri.  It is one of the pillars of our Hindu Sanatan Dharma .  To serve ones parents until that day when they breathe their last breath is one of the most important duties of man. This is the essence of our Hindu Dharma that preaches service and compassion.

Shastras explain that all righteous acts are rendered futile if one does not ultimately serve their parents.  Serving one’s parents is a way in which we can also serve God, as one of the nine types of Bhakti - ‘Pada Sevanam’ is quite simply service to one’s parents, elders, Guru and saints.  It is said that service to one’s parents is alone service to the 330 million Devtas (Tentris Karore Devta) .  Furthermore it is written that God is unwilling to accept the worship offered by those who fail to worship their parents.

Lord Shree Krishna has said, ‘This human body which is able to realize the four Purusharthas, who have been brought into this world, looked after, cherished and cared for by the love and devotion of their mother and father; such love by parents should never be forgotten.  Those who have been blessed by their parents through service unto them receive the favour of God.’  Therefore we should be ever grateful to such loving parents.

We only have to look at the life of Lord Shree Rama to understand the duties of a son, who was willing to leave the kingdom without question due to mother Kaikeyi’s wishes.  Not forgetting Lord Swaminarayan himself who was so eager to leave his home and take up asceticism but would not do so until he completed his service to his parents.

Lord Swaminarayan here specifically mentions parents, Guru and the ill.  Why we should serve our parents is obvious but why service to one’s Guru? A Guru is considered as our second mother.  The first mother gives birth to our physical self, where as a Guru gives birth to our mental self.  The Guru is the guiding hand that sees us through a spiritual and righteous life by developing the soul, mind and intellect.  It is he who develops our true self and instills faith and devotion to God within us.  For this reason, life long service to one’s Guru is also necessary.

Similarly to serve the ill bears great fruits and is a sign of great compassion which suits a person – as the saying goes, Daya Dharma Ka Mula Hai .  To serve somebody in need or suffering will undoubtedly bring peace and happiness to both the server and served.

I conclude by mentioning that very famous Shloka:

            Matru Devo Bhava - Pitru Devo Bhava                       |             Acharya Devo Bhava - Atithi Devo Bhava      ||

- The Upanishads command, ‘Mother, father, Acharya and stranger (or guest) should be served and honored as Gods.’

It is disheartening to see that many children do not serve their parents in this manner and often fall out into arguments resulting in children renouncing their parents or even being abusive towards their parents.  The debt owed to parents is so great that it is cannot be repaid and so we should strive to serve them as much as we can - without question or excuse.  The joy of one’s parents is ultimately the joy of God.

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• Incredible India Essay

Paragraph on India

India is known for its incredible diversity, rich culture, and deep-rooted heritage. From the snow-capped Himalayas in the north to the tropical beaches in the south, India offers a vast landscape filled with history, tradition, and vibrant festivals. This paragraph gives a brief insight into what makes India unique and captivating.

Essay on Incredible India

‘Atithi Devo Bhava’ - the most famous saying means guests are like God and it is the spirit of the Indian tradition and culture when they welcome their guests. It truly reflects the rich cultural heritage and warm hospitality of the people of India. With a civilization of more than five thousand years old, India is a country with an amazing wealth of diversity. India stretches from the eternal snows of the Himalayas in the north to the peninsulas of the south from the arid desert of the west to the humid deltas of the east from the dry heat and cold of the central plateau to the cool forest foothills and the golden beaches. Thus, it offers an incredible choice of destinations for a visiting tourist to relish and enjoy.

India’s civilization is more than five thousand years old. India has the largest constitution and the biggest democracy in the world. India is a country that takes pride in having diverse religions, languages, races, cultures, flora and fauna , etc. The second most populated country in the world after China has twenty-nine states, twenty-two languages, many religions and many rivers flowing through it like the famous Ganges, the Indus, the Brahmaputra, etc. Its diversity is the essence of the country.

The Lotus flower is the National flower of India. Tiger is the National Animal and the elegantly beautiful Peacock is the National Bird . India has given birth to religions such as Hinduism , Sikhism and Buddhism. One can find many multiple foreign religions that are flourishing in the country like Islam, Christianity and Zoroastrianism. Each religion influences shaping the culture and architecture of the country, for example, Goa has a Portuguese culture with churches all across the city. Similarly, many towns in the state of Uttar Pradesh boast of an Islamic influence.

The Sun temple, the Khajuraho temples and many more are all the ancient Hinduism imprints of the country. With this large diversity in religion, India celebrates numerous festivals each year like Holi, Diwali, Eid, Christmas, Guru Nanak Birthday, etc. Each festival celebrated by different religions paints the entire country in its bright shades of colours. India’s constitution recognises twenty-two languages. These languages further have sub-languages. The state recognises Hindi as the official language of the country to bind the prolific linguistic diversity into one.

India is also proud of its geographical diversity. Where a northern state like Jammu and Kashmir is all Himalayan mountainous regions, the state of Rajasthan is all desert regions. The states of Kerala and Goa are coastal areas and Delhi, Punjab, Uttar Pradesh and many other states are all plains.

Racial diversity is another feather in India’s cap. We all know about the Indo-Aryan race migration but besides that, we have the Mongoloid race in the Northeast, the Dravidian race in the South and a fraction of the Iranian race too as India is home to a considerable population of Zoroastrians.

India is also a land of diverse climatic conditions. The four seasons of summer, autumn, winter, and spring prevail throughout the year in most parts of the country. Places like Cherrapunji and Mawsynram receive maximum rainfall throughout the year. Then we have the Himalayan region in the north of the country, which serves as a border as well as a natural barrier to the bitterly cold Siberian winds. The coastal areas like Mumbai, Daman Diu and Kolkata have tropical warm climates throughout.

The Indian Ocean on the South, the Arabian Sea on the West, and the Bay of Bengal on the Eastbound mainland of India. The country is bordered by Pakistan to the west, Bhutan, the People’s Republic of China and Nepal to the North, and Bangladesh and Burma to the East.

Diversity can also be observed in food habits and clothing. We have many cuisines like North Indian cuisine, Mughlai cuisine, South Indian cuisine, etc. Gujarati food is vegetarian whereas Bengali food mainly comprises fish curries. People hailing from North India eat mainly wheat and those in the South are rice-consuming people.

Besides all this variation, all Indians sing the same National Anthem, rejoicing together when the country wins a cricket match. Even the history of Independence has proved that people of all different cultures and religions participated in the country’s freedom struggle.

This unity in diversity is the hallmark of India’s uniqueness. The very fact that India absorbs all this variation into itself is very mesmerising.

Paragraph on India in 200 Words

India is a land of immense diversity and rich cultural heritage, making it one of the most unique countries in the world. Spanning over 3.2 million square kilometres, India is the seventh-largest country by land area and the second-most populous, with over 1.4 billion people. The nation is home to a multitude of languages, with 22 officially recognised languages and countless dialects spoken across its vast regions. India's religious landscape is equally diverse, with major religions like Hinduism, Islam, Christianity, Sikhism, Buddhism, and Jainism coexisting harmoniously.

Geographically, India offers a wide variety of landscapes, from the snow-capped peaks of the Himalayas in the north to the sun-soaked beaches of Goa and Kerala in the south. The country is also home to the Thar Desert in the west and the fertile plains of the Ganges in the east. India’s cultural diversity is reflected in its festivals, such as Diwali, Eid, Holi, and Christmas, which are celebrated with great enthusiasm nationwide.

India’s economy is one of the fastest-growing in the world, driven by advancements in technology, manufacturing, and services. Despite the challenges it faces, India's blend of ancient traditions and modern aspirations continues to shape its identity as a vibrant and resilient nation.

Short Paragraph on India

India is a country of immense diversity, known for its rich culture, vibrant traditions, and deep-rooted history. From the towering Himalayas in the north to the serene backwaters of Kerala in the south, India's landscape is as varied as its people. The country is home to multiple languages, religions, and festivals, all coexisting in harmony. This unity in diversity makes India a unique and fascinating nation, where tradition meets modernity in a blend that captivates the world.

10 Lines about India

India is the seventh-largest country in the world by land area.

It is the second-most populous country, with over 1.4 billion people.

India is known for its rich cultural heritage and diverse traditions.

The country has 22 officially recognised languages and hundreds of dialects.

India is home to several major religions, including Hinduism, Islam, Christianity, and Sikhism.

The Taj Mahal, one of the Seven Wonders of the World, is located in India.

India has a diverse geography, from the Himalayas to deserts and tropical beaches.

The Indian economy is one of the fastest-growing in the world.

India is known as the birthplace of yoga and Ayurveda .

The nation celebrates a wide range of festivals, including Diwali, Eid, Holi, and Christmas.

Test your Knowledge on the Topic

Write a paragraph describing your favourite festival, including why it is special to you and how it is celebrated.

Write a paragraph explaining why education is important for personal and societal development.

Write a paragraph about a memorable day you spent at the beach, describing the activities you enjoyed and the overall experience.

Find out if you got them all right from the answers below.

1. Paragraph on My Favourite Festival

My favourite festival is Diwali, the festival of lights, which is special to me because it brings together family, friends, and communities in a joyful celebration. The festival signifies the victory of light over darkness and good over evil, filling the atmosphere with hope and positivity. We decorate our homes with vibrant rangolis, light oil lamps, and burst fireworks. The night sky dazzles with colours, and the air is filled with the aroma of delicious sweets. The best part is spending quality time with loved ones, exchanging gifts, and sharing laughter, making Diwali a festival of warmth and togetherness.

2. Paragraph on the Importance of Education

Education is crucial for both personal and societal development, as it empowers individuals with the knowledge, skills, and values needed to navigate life effectively. On a personal level, education opens doors to opportunities, enabling people to pursue their dreams and achieve success. It fosters critical thinking, creativity, and problem-solving abilities, essential for making informed decisions. For society, education is the foundation of progress, promoting equality, reducing poverty , and encouraging social harmony. Educated individuals contribute positively to their communities, driving innovation, and helping build a more just and prosperous world.

3. Paragraph on a Memorable Day at the Beach

One of my most memorable days was spent at the beach during a family vacation last summer. The sun was shining brightly, and the sound of the waves crashing against the shore was incredibly soothing. We spent the day building sandcastles, playing beach volleyball, and collecting seashells along the shore. The highlight of the day was swimming in the clear, cool water and feeling the gentle sea breeze on my face. As the sun began to set, the sky turned into a beautiful canvas of orange and pink hues, making the evening even more magical. The day ended with a beachside bonfire, where we roasted marshmallows and shared stories under the starlit sky. It was a day filled with fun, relaxation, and unforgettable moments.

Takeaways from this Page

You learned how to describe your favourite festival, highlighting its significance, personal importance, and the ways it is celebrated.

You gained insights into why education is essential for both personal growth and societal progress, emphasising its role in opening opportunities, fostering critical thinking, and driving social development.

You explored how to vividly describe a memorable experience at the beach, focusing on sensory details, activities, and the overall atmosphere of the day.

FAQs on Incredible India Essay

1. Why is India known as the land of unity in diversity

India is known as the land of unity in diversity because, despite its vast array of cultures, languages, religions, and traditions, people have coexisted peacefully for thousands of years. Different communities such as Bengalis, Gujaratis, Punjabis, and Tamilians live together with a sense of solidarity, respecting each other's customs and celebrating festivals together.

2. What does the slogan "Atithi Devo Bhava" mean in the context of tourism in India?

"Atithi Devo Bhava" means "The Guest is God." This ancient Indian philosophy reflects the country's tradition of treating guests with the utmost respect and hospitality. In the context of tourism, it underscores the importance of welcoming visitors warmly, enhancing India’s reputation as a hospitable destination.

3. What is the geographical diversity of India?

India’s geographical diversity includes a wide range of physical features such as the snow-capped Himalayas in the north, deserts like Rajasthan in the west, lush forests, a lengthy coastline, and fertile plains like the Indo-Gangetic region. The country experiences varied climates, from the hot plains to the cold Himalayas.

4. How does cultural diversity manifest in India?

India’s cultural diversity is evident in the distinct traditions, languages, and festivals across different regions. The South, North, and Northeast of India each have unique cultural practices, with every state contributing to the country’s rich cultural tapestry. This diversity makes India one of the most culturally varied countries in the world.

5. What is the linguistic diversity in India?

India is home to a vast linguistic diversity, with over 1652 languages and dialects reported in the 1961 census. According to the 2001 Census, there are 122 major languages in India, belonging to five language families. These languages are taught in schools, used in media, and spoken across the country, highlighting India's linguistic richness.

6. How does the concept of "Atithi Devo Bhava" reflect Indian hospitality?

The concept of "Atithi Devo Bhava" reflects Indian hospitality by emphasising the importance of treating guests with the same respect and care as one would treat a deity. This principle is deeply ingrained in Indian culture and is a cornerstone of how Indians welcome and care for visitors.

7. What are some examples of geographical diversity in India?

Examples of India’s geographical diversity include the cold Himalayan mountains in the north, the arid deserts of Rajasthan in the west, the fertile plains of Punjab and Uttar Pradesh, and the coastal regions of Kerala and Goa. Each region has its unique climate and physical characteristics.

8. How many states and languages are there in India?

India comprises 29 states and has recognised 22 official languages. Additionally, there are hundreds of dialects spoken across the country, making India one of the most linguistically diverse nations in the world.

9. Which countries border India?

India shares its borders with Pakistan to the west, Bhutan, China, and Nepal to the north, and Bangladesh and Burma (Myanmar) to the east. The country is also surrounded by the Indian Ocean to the south, the Arabian Sea to the west, and the Bay of Bengal to the east.

10. Why is the phrase "Atithi Devo Bhava" significant in Indian culture?

The phrase "Atithi Devo Bhava" is significant in Indian culture as it embodies the tradition of hospitality and respect towards guests. This saying highlights the importance of treating visitors with great care and reverence, a practice that has been a part of Indian culture since ancient times.