Fate of Poland
The United Nations
German reparations
This article is part of our larger selection of posts about the Cold War. To learn more, click here for our comprehensive guide to the Cold War .
What was the iron curtain and how did it collapse, the origins of the cold war timeline, cold war detente — us/soviet enmity cools, when did china become communist, cite this article.
Cold war historiography.
As an event spanning almost 50 years and touching all corners of the globe, the Cold War has been closely studied by hundreds of historians. Histories of the period have reached different conclusions and formed different interpretations about the Cold War, why it occurred and how it developed and evolved. This page provides a brief survey of Cold War historiography and its three main schools of thought.
Our understanding of the Cold War has been shaped by the work of historians. Since the outbreak of global tensions in 1945, the events, ideas and complexities of the Cold War have been researched, studied and interpreted by thousands of historians.
These historians have explored and hypothesised about the causes and effects of the Cold War. They have examined the ideas, motives and actions of significant Cold War leaders. They have weighed the numerous political, social, economic and cultural factors of the period. They have evaluated the outcomes and effects of the Cold War, both globally and in particular countries and regions.
Like most historians studying a long and complex period, they formed different interpretations and reached different conclusions. As a consequence, the historiography of the Cold War, like the Cold War itself, contains a range of views, perspectives and arguments.
Why have Cold War historians formed different and often competing arguments? Fundamentally, there are two main reasons for this.
The first pertains to historians and their unique perspectives. Historians come from different backgrounds, learn history from different people and embrace different values and methodologies. Their views and priorities are shaped by their places of origin, the times in which they live and the company they keep.
Secondly, the recency of the Cold War and its political divisiveness are complicating factors. The Cold War ended a little over 30 years ago and its political tensions and competing viewpoints still reverberate through modern societies. Unlike historians who focus on the Middle Ages or the French Revolution , for example, most Cold War historians actually lived through the event they are studying.
There are three main movements or schools of thought in Cold War historiography. These are broadly known as the Orthodox, Revisionist and Post-Revisionist schools. Historians in these schools do not think alike on every or any issue, nor do they always advance similar arguments – but their general approach to or position on the Cold War tends to be similar.
Orthodox views of the Cold War emerged among historians in the United States and other Western nations in the early 1950s. Though less used today, this perspective has also been known as the ‘Traditional view’.
Broadly speaking, Orthodox historians attribute the outbreak of the Cold War to Joseph Stalin and the Soviet Union. They argue that the Soviet regime initiated the Cold War by seeking to expand and exert control over Europe and Asia. They attribute this to Russia’s inherent expansionism, the doctrine of Marxist-Leninism which preached international revolution and world communism, as well as Stalin’s anti-Western paranoia.
Orthodox historians argue that Stalin broke agreements forged at Yalta and Potsdam in order to expand Soviet communism into eastern Europe and throughout the world. The Soviet leader’s duplicitous actions led to the collapse of the Grand Alliance and the beginnings of the Cold War.
“According to the influential Orthodox account, the conflict was unavoidable owing to the nature of Soviet objectives and Stalin’s character. It was an illusion to believe that the ‘Uncle Joe’ of pro-Soviet wartime propaganda corresponded to reality. Stalin was no horse-trading statesman or American-style political boss, but a ruthless dictator determined to extend his totalitarian system far beyond the strict requirements of Soviet security. Nothing the United States or Britain might have done would have persuaded him to moderate his designs.” John Lamberton Harper, historian
In the Orthodox mind, the United States had only a passive or reactive role in these events. American leaders entered the negotiations in 1945 with benign objectives: they sought no territory and were guided by principles rather than self-interest. Roosevelt and Truman both sought conciliation with Stalin and a post-war working relationship with the Soviet Union.
When Stalin violated the agreements of 1945, however, American leaders, particularly Truman, acted in defence of self-determination and democracy. Many Orthodox histories also offer scathing criticisms of economic policy and political repression within the Soviet system, while ignoring the shortcomings of American capitalism.
The Orthodox view became the accepted historical position of the United States during the 1950s – not surprisingly, since it aligned with American interests and justified US policies like the Truman Doctrine and the Domino Theory . It remained the prevailing explanation of the Cold War until the emergence of Revisionist historians in the 1960s.
Notable advocates of the Orthodox school included Arthur M. Schlesinger Jr , Herbert Feis , Thomas A. Bailey and Louis J. Halle. It may come as no surprise that many of these historians held official positions with the US State Department or other government bodies.
Revisionist historians attribute greater responsibility for the Cold War to the United States. According to Revisionists, US policy after World War II was neither passive nor benign. It was driven more by economic considerations and national self-interest than the principles of democracy and self-determination.
American policymakers pushed to contain Soviet communism in Europe for selfish reasons: they wanted a European continent populated with capitalist nations open to trade and American exports. Policies such as lend-lease, post-war loans and the Marshall Plan all worked toward this objective.
Some Revisionist historians also point to America’s “atomic diplomacy” in 1945. Gar Alperovitz , for example, argues that Truman used nuclear weapons against Japan, not for military reasons but to flex America’s diplomatic muscle when negotiating with Stalin. Justifiably or not, the Soviet Union felt threatened by America’s policies and diplomatic approaches of the mid to late 1940s, which contributed to the collapse of their alliance and a lost opportunity for post-war conciliation.
“The Revisionists disagree among themselves on a wide range of specific issues [but] tend to divide into two recognisable groups. The ‘soft’ Revisionists place far more emphasis upon individuals than they do on the nature of institutions or systems. They see a sharp break between the foreign policies of Roosevelt and Truman and the men around him. Truman, according to this view, broke apart a functioning coalition soon after he took office… The ‘hard’ Revisionists raise more fundamental issues [about] the American system as it developed over the years.” Robert James Maddox, historian
The first significant Revisionist work was William Appleman Williams ‘ The Tragedy of American Diplomacy , published in 1959. In this thorough but controversial book, Williams concluded that since the 1890s, the overriding function of US foreign policy has been to secure foreign markets for American-made goods and services. He calls this the ‘open door policy’ because it seeks to open up other nations for American capitalists by removing tariffs and other trade barriers.
Williams’ analysis shattered two popular illusions: first, that the United States was an isolationist, anti-imperialist neutral power, and second, that US foreign policy during the Cold War was reactive, peace-seeking and not agenda-driven.
Revisionist perspectives gained traction and popularity in the United States during the 1960s, a period when the failures of Vietnam led many to question America’s foreign policy. Aside from Williams and Alperovitz, other notable historians of the Revisionist school include Denna Fleming , Christopher Lasch , Walter LaFeber and Lloyd Gardner. During the 1960s and 1970s these historians were often referred to as the ‘New Left’, though this label oversimplified their perspectives.
Orthodox and Revisionist accounts of the Cold War had many advocates – but some historians were dissatisfied with the extremities of both perspectives. A new approach, pioneered by John Lewis Gaddis and dubbed Post-Revisionism, began to emerge during the 1970s.
Post-Revisionist historians looked for a middle ground between Orthodox and Revisionist histories of the Cold War. These academics synthesised ideas and conclusions from both schools of thought – but they also had the advantages of time, hindsight, the cooling passions of Détente and, later, access to newly-declassified documents from both sides of the struggle.
The Post-Revisionist movement was sometimes referred to as ‘Eclecticism’ because it borrowed heavily from existing research. Revisionists called it ‘New Orthodoxy’ because they believed it pushed responsibility for the Cold War back onto the Soviet Union.
The first significant Post-Revisionist account was Gaddis’ 1972 book The United States and the Origins of the Cold War, 1941-1947 . In this text, Gaddis considered existing explanations for the Cold War but also widened his focus, examining “external and internal influences, as perceived by officials responsible for [policy] formulation” in Washington.
Gaddis also acknowledged the limitations faced by previous Cold War historians of not having access to official Soviet archives, meaning they had to assess Soviet policy “from without”.
Gaddis identified several factors that contributed to the emergence of a US-Soviet cold war. There was entrenched political attitudes and rivalry before 1941, including a lack of communication and formal recognition. The Allies’ delay in opening up a second front in Europe left the Soviets three years to battle the Nazis unaided. Washington’s refusal to recognise a Soviet sphere of influence in eastern Europe was another source of tension, as was Truman’s ‘atomic diplomacy’ and refusal to share nuclear technology with the Soviets.
Gaddis’ account gave birth to numerous Post-Revisionist histories of the Cold War. Among the historians to embrace this new approach were Ernest May , Melvyn Leffler and Marc Trachtenberg.
Like the Revisionist school, the Post-Revisionist movement contains a diversity of perspectives and arguments, though there are identifiable trends. Most Post-Revisionists suggest that Stalin was an opportunist and a pragmatist, rather than an international revolutionary hell-bent on exporting communism around the world. They also accept that American foreign policy often involved overreach and was driven, at least in part, by economic imperatives.
Post-Revisionists also tend to focus on internal systems and factors that may shape or determine Cold War policies. They may include domestic political conditions, economic pressures and cultural influences.
“Starting in the 1970s, the study of the Cold War began to move beyond the simple application of blame and responsibility. While still focusing mainly on the diplomatic and military aspects of the Cold War, scholars started to view the conflict as a result of a complex interaction between all the parties involved… As befits a general international atmosphere of détente, most Post-Revisionists deemphasised the role of ideas and ideologies and instead explained the Cold War increasingly in a realist manner: decision-makers on all sides became, in effect, rational geopolitical calculators, advancing their respective national interests in the unique context of the post-war world.” Jussi M. Hanhimäki, historian
The end of the Cold War has also caused a shift in perspectives. The dissolution of the Soviet Union in 1991 allowed the opening of Soviet archives once denied to historians. This access has led to new research and shifting perspectives.
As a consequence, some Revisionist and Post-Revisionist historians have modified their positions, particularly with regard to Joseph Stalin and Soviet policy. Gaddis, for example, published a new text in 1997 after “slogging dutifully through archives in Moscow, Prague, Berlin, Budapest, Beijing, Hanoi and Havana”. He took a much firmer line on Stalin, who “partly driven by ideological and geostrategic ambitions, partly responding to the opportunities that lay before him, built a post-war European empire”.
Other historians have also returned to claiming the Cold War as an ideological struggle, rather than a conflict driven by geopolitical rivalry and economic factors.
Some writers and academics have pondered what the Cold War means for the future. Two of the best-known theories were developed by political scientists Samuel P. Huntington and Francis Fukuyama .
Writing in 1992, Fukuyama claimed that the end of the Cold War was the final victory for democracy and capitalism. Liberal democracy had emerged as mankind’s highest-evolved and best form of government, surpassing all other systems. According to Fukuyama, this marked the “end of history” – not the end of historical events or change but of the great historical struggle between ideologies.
Huntington’s view of the future was more pessimistic. A former advisor to the US government during the Vietnam War , Huntington suggested that the collapse of the Soviet Union would produce significant changes in the world order. Future tensions and conflicts, he argued, would be driven not by ideology or competing economic interests but by fundamental differences in social structure, culture and religious values. Huntington’s thesis became known as the ‘clash of civilisations’ theory.
1. Historians have reached different conclusions and formed different arguments about the Cold War, including how it began, who was responsible and what conditions and factors perpetuated it.
2. Orthodox historians attribute the origins of the Cold War to Joseph Stalin and Soviet aggression. Stalin’s violation of post-war agreements led to a defensive policy response from the US and the West.
3. In contrast, Revisionist historians argue that US foreign policy was unnecessarily belligerent, seeking to contain Soviet communism to create a Europe that was more amenable to American trade and exports.
4. Post-Revisionists draw on the Orthodox and Revisionist schools and seek a middle ground. They suggest that neither superpower was wholly or mostly responsible but that complex factors were at play.
5. Post-Cold War historians, some of them with access to previously unavailable Soviet archives, have returned to describing the Cold War as an ideological conflict. Some, like Huntington and Fukuyama, have attempted to understand the implications for the future.
Citation information Title: ‘Cold War historiography’ Authors: Jennifer Llewellyn , Steve Thompson Publisher: Alpha History URL: https://alphahistory.com/coldwar/historiography/ Date published: October 14, 2019 Date updated: November 18, 2023 Date accessed: June 21, 2024 Copyright: The content on this page is © Alpha History. It may not be republished without our express permission. For more information on usage, please refer to our Terms of Use .
Written by: bill of rights institute, by the end of this section, you will:.
Use this decision point after students have read the introductory essay to introduce foreign policy milestones during Reagan’s presidency. This decision point can be used with The Iran-Contra Affair Narrative; the Ronald Reagan, “Tear Down this Wall” Speech, June 12, 1987 Primary Source; and the Cold War DBQ (1947–1989) Lesson.
In the wake of World War II, a Cold War erupted between the world’s two superpowers—the United States and the Soviet Union. During the postwar era, the contest between their respective capitalist and communist systems manifested itself in a nuclear arms race, a space race, and several proxy wars. In the 1960s and 1970s, as the United States fought the Vietnam War and struggled internally with its aftermath and a faltering economy, the Russians seemed ascendant. Increasing oil prices globally led to a revenue windfall for oil-rich Russia, which paid for a massive arms buildup and supported communist insurrections that Russia backed in Asia, Africa, and Latin America.
Eventually, the policy of détente decreased tensions between the two countries and led to their signing the Strategic Arms Limitation Treaty (SALT) in 1972. SALT I, the first of two SALT agreements, limited the number of nuclear missiles either country could possess and banned the building of antiballistic missile (ABM) systems used to defend against nuclear strikes. The use of ABMs would have upset the stalemate represented by the possibility of mutual assured destruction (MAD)—the obliteration of both parties in a nuclear war—because it would allow one side to strike first and then defend itself against retaliation.
The December 1979 Soviet invasion of Afghanistan to prop up a puppet communist regime led President Jimmy Carter to seek increased military budgets and to withdraw from Senate consideration the recently signed SALT II treaty, which would have reduced both countries’ nuclear missiles, bombers, and other delivery vehicles. When Ronald Reagan was elected president in 1980, he rejected détente and instituted a tough stance with Soviets designed to reverse their advances, topple communism in Eastern Europe and the Soviet Union, and win the Cold War. His administration supported freedom in Eastern Europe and the Polish resistance movement known as Solidarity; armed fighters resisting communism around the world, including the mujahideen in Afghanistan; and increased military spending to support peace through strength and to bankrupt the Soviet economy if it tried to match the increases. Reagan also launched an ideological crusade against the Soviet regime for violating inalienable rights and liberties.
For decades before coming into office, Reagan had criticized the spread of Soviet communism and the danger it posed. He compared communism to Nazism and totalitarianism, characterized by a powerful state that limited individual freedoms. In a 1964 televised speech, Reagan told the American people he believed there could be no accommodation with the Soviets.
We cannot buy our security, our freedom from the threat of the bomb by committing an immorality so great as saying to a billion human beings now in slavery behind the Iron Curtain, “Give up your dreams of freedom because to save our own skins, we are willing to make a deal with your slave-masters.”
Shortly before he became president, Reagan told an aide: “My idea of American policy toward the Soviet Union is simple, and some would say simplistic. It is this: We win and they lose.”
Reagan also specifically targeted the Berlin Wall, erected by communist East Germany in 1961 to separate East and West Berlin. In a 1967 televised town hall debate with Robert Kennedy, Reagan argued, “I think it would be very admirable if the Berlin Wall should . . . disappear.” He continued, “We just think that a wall that is put up to confine people, and keep them within their own country . . . has to be somehow wrong.” In 1978, he visited the wall and was disgusted to learn the story of Peter Fechter, one of the first among hundreds who were gunned down by East German police while trying to escape to freedom.
Americans knew Ronald Reagan was an uncompromising Cold War warrior when they elected him president in 1980. Over the heads of many in the State Department and the National Security Council, he instituted controversial policies that reversed détente because he thought it had strengthened and emboldened the Soviets during the 1970s. He joked that détente was “what a farmer has with his turkey—until Thanksgiving Day.”
Reagan also pressed an unrelenting ideological attack on communism in stark moral terms that pitted it against a free society. In 1981, he asserted at the University of Notre Dame that “The West won’t contain communism, it will transcend communism . . . it will dismiss it as some bizarre chapter in human history whose last pages are even now being written.” In a 1982 speech to the British Parliament, he said communism ran “against the tides of history by denying human freedom and human dignity” and predicted that the Soviet regime would end up “on the ash heap of history.” The Berlin Wall was “the signature of the regime that built it.” During that trip, Reagan visited the wall and said, “It’s as ugly as the idea behind it.” In a 1983 speech that made the supporters of a softer line toward the Soviets cringe, he called the Soviet Union an “evil empire.”
In June 1987, Reagan was in West Berlin to speak during a ceremony commemorating the 750th anniversary of the city and faced an important choice. The Berlin Wall was one of the most important symbols of the Cold War between the United States and the Soviet Union, and a symbol of communist oppression. He could confront the Soviets about the injustice of the wall, or he could deliver bland remarks that would satisfy the members of the American foreign policy establishment who wanted to avoid conflict. He decided to deliver a provocative speech demanding an end to the oppression of the wall and of communism.
Many officials in Reagan’s administration and in the allied West German government were strongly opposed to his delivering any provocative words or actions during the speech. The West Germans did not want the speech to be given anywhere near the wall and sought to avoid what might be perceived as an aggressive signal. The German Foreign Ministry appealed to the White House, but to no avail. Some members of the administration were even more concerned. At the time, the United States was in the midst of Strategic Arms Reduction Treaty (START) negotiations with the U.S.S.R., and officials did not want to jeopardize the progress they had made by undermining the Soviet leader so close to home. As a result, Secretary of State George Shultz, Chief of Staff Howard Baker, and the U.S. Embassy in Bonn (the West German capital) read the drafts of Reagan’s speech and repeatedly implored the president and his speechwriters to tone down the language. Deputy National Security Advisor Colin Powell and other members of the National Security Council were particularly adamant and offered several revisions of the speech. Reagan listened to all the objections and unalterably decided, “I think we’ll leave it in.” He would not be deterred from challenging the Soviets and communism.
The stark moral difference between the systems on either side of the Berlin Wall was evident on June 12. Reagan and his team arrived in West Berlin and encountered some protesters who freely voiced their dissent at his appearance. He also spoke to reporters and nervous German officials who feared the fallout over an antagonistic speech. As he told them, “This is the only wall that has ever been built to keep people in, not keep people out.” In East Berlin, in contrast, the German secret police and Russian KGB agents cordoned off an area a thousand yards wide on the other side of the wall from where Reagan was to speak. They wanted to ensure that no one could hear his message of freedom.
Reagan stepped up to the podium to speak, with the Brandenburg Gate and the imposing wall in the background. He told the audience, “As long as this gate is closed, as long as this scar of a wall is permitted to stand, it is not the German question alone that remains open, but the question of freedom for all mankind.” In the middle of the speech, Reagan directly challenged Soviet General Secretary Mikhail Gorbachev, who wanted to reform communism in an attempt to save it. He delivered the line that had caused so much consternation among American and German officials: “If you seek peace, if you seek prosperity for the Soviet Union and eastern Europe, if you seek liberalization: Come here to this gate! Mr. Gorbachev, open this gate! Mr. Gorbachev, tear down this wall!” Reagan finished the speech by predicting the wall would not endure. “This wall will fall. For it cannot withstand faith; it cannot withstand truth. The wall cannot withstand freedom.” Reagan took responsibility for causing a diplomatic furor because he believed in universal ideals of freedom and self-government. And he understood the power of using a dramatic moment to promote American ideals.
A year later, Reagan addressed the students at Moscow State University. “The key is freedom,” he told them. It was an ideal that had been at the core of his political philosophy and public statements for 50 years, since the dawn of the Cold War. In a statement that reflected his own sense of responsibility for defeating communism and defending freedom, he told them: “It is the right to put forth an idea, scoffed at by the experts, and watch it catch fire among the people. It is the right to dream—to follow your dream or stick to your conscience, even if you’re the only one in a sea of doubters.”
In applying military, economic, moral, and ideological pressure against the system to facilitate its collapse, Reagan was joined by British Prime Minister Margaret Thatcher, Pope John Paul II, Soviet dissident Alexander Solzhenitsyn, Solidarity leader Lech Walesa, and others who fought for democracy and freedom. No one imagined the Berlin Wall would fall only two years later on November 9, 1989, as communism collapsed across Eastern Europe, or that the Soviet Union would formerly dissolve by the end of 1991.
1. The Cold War manifested itself through all the following except
2. The massive Soviet arms buildup during the 1960s and 1970s was financed by
3. Tensions between the United States and the U.S.S.R. increased in the 1970s with the
4. The president most often credited with advocating policies leading to the collapse of the Soviet Union was
5. The Reagan administration challenged Soviet influence by
6. For President Ronald Reagan, the “evil empire” confronting the world was
7. Events marking the end of the Cold War included all the following except
“But in the West today, we see a free world that has achieved a level of prosperity and well-being unprecedented in all human history. In the Communist world, we see failure, technological backwardness, declining standards of health, even want of the most basic kind —too little food. Even today, the Soviet Union still cannot feed itself. After these four decades, then, there stands before the entire world one great and inescapable conclusion: Freedom leads to prosperity. Freedom replaces the ancient hatreds among nations with comity and peace. Freedom is the victor. And now—now the Soviets themselves may, in a limited way, be coming to understand the importance of freedom. We hear much from Moscow about a new policy of reform and openness. . . . There is one sign the Soviets can make that would be unmistakable, that would advance dramatically the cause of freedom and peace. General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization: Come here to this gate. Mr. Gorbachev, open this gate. Mr. Gorbachev—Mr. Gorbachev, tear down this wall!” Ronald Reagan, Remarks at the Brandenburg Gate, June 12, 1987
Refer to the excerpt provided.
1. The sentiments expressed in the excerpt contributed to which of the following?
2. The Soviet conditions referred to in this excerpt most directly resulted from
3. This excerpt was written in response to
Reagan, Ronald. “Remarks on East-West Relations at the Brandenburg Gate in West Berlin.” June 12, 1987. https://teachingamericanhistory.org/library/document/speech-at-brandenburg-gate/
Reagan, Ronald. “Remarks on East-West Relations at the Brandenburg Gate in West Berlin.” June 12, 1987. Reagan Foundation Video. https://www.youtube.com/watch?v=5MDFX-dNtsM
Brands, H. W. Reagan: The Life . New York: Doubleday, 2015.
Busch, Andrew E. Ronald Reagan and the Politics of Freedom . Lanham, MD: Rowman and Littlefield, 2001.
Gaddis, John Lewis. The Cold War: A New History . New York: Penguin, 2005.
Hayward, Steven F. The Age of Reagan: The Conservative Counterrevolution, 1980–1989 . New York: Three Rivers Press, 2009.
Lettow, Paul. Ronald Reagan and His Quest to Abolish Nuclear Weapons . New York: Random House, 2005.
Ratnesar, Romesh. Tear Down This Wall: A City, A President, and the Speech that Ended the Cold War . New York: Simon and Schuster, 2009.
Ronald Reagan Presidential Library and Museum website. https://www.reaganfoundation.org/library-museum/
Schweizer, Peter. Reagan’s War: The Epic Story of His Forty-Year Struggle and Final Triumph Over Communism . New York: Doubleday, 2002.
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Course: world history project ap® > unit 8.
A divided europe, the cold war heats up around the world, the end of the cold war, want to join the conversation.
By: History.com Editors
Updated: March 16, 2023 | Original: October 14, 2009
An arms race occurs when two or more countries increase the size and quality of military resources to gain military and political superiority over one another. The Cold War between the United States and the Soviet Union is perhaps the largest and most expensive arms race in history; however, others have occurred, often with dire consequences. Whether an arms race increases or decreases the risk of war remains debatable: some analysts agree with Sir Edward Grey , Britain's foreign secretary at the start of World War I , who stated "The moral is obvious; it is that great armaments lead inevitably to war."
With the Industrial Revolution came new weaponry, including vastly improved warships. In the late nineteenth century, France and Russia built powerful armies and challenged the spread of British colonialism. In response, Great Britain shored up its Royal Navy to control the seas.
Britain managed to work out its arms race with France and Russia with two separate treaties. But Germany had also drastically increased its military budget and might, building a large navy to contest Britain’s naval dominance in hopes of becoming a world power.
In turn, Britain further expanded the Royal Navy and built more advanced and powerful battlecruisers, including the 1906 HMS Dreadnought , a technically advanced type of warship that set the standard for naval architecture.
Not to be outdone, Germany produced its own fleet of dreadnought-class warships, and the standoff continued with both sides fearing a naval attack from the other and building bigger and better ships.
Germany couldn’t keep up, however, and Britain won the so-called Anglo-German Arms Race . The conflict didn’t cause World War I, but it did help to increase distrust and tensions between Germany, Britain and other European powers.
After World War I, many countries showed an interest in arms control. President Woodrow Wilson led the way by making it a key point in his famous 1918 Fourteen Points speech, wherein he laid out his vision for postwar peace.
At the Washington Naval Conference (1921-1922), the United States, Britain and Japan signed a treaty to restrict arms, but in the mid-1930s Japan chose not to renew the agreement. Moreover, Germany violated the Treaty of Versailles and began to rearm.
This started a new arms race in Europe between Germany, France and Britain—and in the Pacific between Japan and the United States—which continued into World War II .
Though the United States and the Soviet Union were tentative allies during World War II, their alliance soured after Nazi Germany surrendered in May 1945.
The United States cast a wary eye over the Soviet Union’s quest for world dominance as they expanded their power and influence over Eastern Europe, and the Soviet Union resented the United States’ geopolitical interference and America’s own arms buildup.
Further fueling the flame of distrust, the United States didn’t tell the Soviet Union they planned to drop an atomic bomb on Hiroshima on August 6, 1945, although the United States informed them they had created such a bomb.
To help discourage Soviet communist expansion, the United States built more atomic weaponry. But in 1949, the Soviets tested their own atomic bomb, and the Cold War nuclear arms race was on.
The United States responded in 1952 by testing the highly destructive hydrogen “superbomb,” and the Soviet Union followed suit in 1953. Four years later, both countries tested their first intercontinental ballistic missiles and the arms race rose to a terrifying new level.
The Soviet’s launch of the first Sputnik satellite on October 4, 1957, stunned and concerned the United States and the rest of the world, as it took the Cold War arms race soon became the Space Race .
President Dwight D. Eisenhower tried to tone down the rhetoric over the success of the launch, while he streamed federal funds into the U.S. space program to prevent being left behind.
After a series of mishaps and failures, the United States successfully launched its first satellite into space on January 31, 1958, and the Space Race continued as both countries researched new technology to create more powerful weapons and surveillance technologies.
Throughout the 1950s, the United States became convinced that the Soviet Union had better missile capability that, if launched, could not be defended against. This theory, known as the Missile Gap, was eventually disproved by the CIA but not before causing grave concern to U.S. officials.
Many politicians used the Missile Gap as a talking point in the 1960 presidential election. Yet, in fact, U.S. missile power was superior to that of the Soviet Union at the time. Over the next three decades, however, both countries grew their arsenals to well over 10,000 warheads.
The Cold War arms race came to a tipping point in 1962 after the John F. Kennedy administration’s failed attempt to overthrow Cuba’s premier Fidel Castro , and Soviet premier Nikita Khrushchev implemented a secret agreement to place Soviet warheads in Cuba to deter future coup attempts.
After U.S. intelligence observed missile bases under construction in Cuba, they enforced a blockade on the country and demanded the Soviet Union demolish the bases and remove any nuclear weapons. The tense Cuban Missile Crisis standoff ensued and came to a head as Kennedy and Khrushchev exchanged letters and made demands.
The crisis ended peacefully; however, both sides and the American public had fearfully braced for nuclear war and began to question the need for weapons that guaranteed “mutually assured destruction.”
Watch documentaries on the military.
The Cold War ended in 1991 following the collapse of the Soviet Union and the Berlin Wall . But years earlier, in 1987, the United States and the Soviet Union had signed the Intermediate-Range Nuclear Forces Treaty (INF) to limit the scope and reach of all types of missiles.
Other treaties such as the START 1 treaty in 1991 and the New START treaty in 2011 aimed to further reduce both nations’ ballistic weapons capabilities.
The United States withdrew from the INF treaty in 2019, however, believing that Russia was non-compliant. Though the Cold War between the United States and Russia is over, many argue the arms race is not.
Other countries have beefed up their military might and are in a modern-day arms race or poised to enter one, including India and Pakistan, North Korea and South Korea , and Iran and China .
Herman, Steve. US Leaves INF Treaty, Says Russia ‘Solely Responsible.’ VOA. Hundley, Tom. Pakistan and India: The Real Nuclear Challenge. Pulitzer Center. Sputnik, 1957. U.S. Department of State: Office of the Historian. The Reader’s Companion to American History. Eric Foner and John A. Garraty, Editors. Houghton Mifflin Harcourt Publishing Company.
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This essay about John F. Kennedy’s inaugural address explores its significance as a defining moment in American history. Delivered in 1961, Kennedy’s speech resonated with a call for national unity and collective responsibility amidst Cold War tensions. It emphasized themes of civic duty, global cooperation for peace, and progress on civil rights. The address not only outlined Kennedy’s vision for America but also set the tone for his presidency, characterized by optimism, leadership, and a commitment to societal advancement. Kennedy’s words continue to inspire generations, reflecting enduring lessons in effective rhetoric, political leadership, and the ideals of democracy.
How it works
John F. Kennedy’s inaugural address, delivered on January 20, 1961, stands as a pivotal moment in American history. It marked not only the commencement of his presidency but also encapsulated his vision for the nation amidst a backdrop of Cold War tensions and societal change. Kennedy’s speech resonated with a call to unity and a shared responsibility for the future, setting a tone that would define his administration.
One of the defining characteristics of Kennedy’s inaugural address was its rhetorical eloquence and its memorable phrases that have echoed through time.
His famous words, “Ask not what your country can do for you – ask what you can do for your country,” encapsulated his appeal to civic duty and collective action. This resonated deeply with Americans, invoking a sense of national pride and commitment to service that transcended partisan divides.
Beyond its rhetorical power, Kennedy’s speech outlined his administration’s key priorities and policy directions. He emphasized the need for global cooperation to achieve peace, highlighting the challenges posed by the Cold War and the imperative for diplomacy over conflict. His vision for America was one of leadership not just in military might, but in moral and intellectual realms, advocating for freedom and justice around the world.
Moreover, Kennedy addressed pressing domestic issues, including civil rights and economic prosperity. He spoke of the importance of equality of opportunity for all Americans, regardless of race or background, signaling his commitment to advancing civil rights—a theme that would become increasingly prominent during his presidency.
Kennedy’s inaugural address was also notable for its optimism and forward-looking perspective. He acknowledged the daunting challenges facing the nation but expressed confidence in America’s ability to overcome them through innovation, perseverance, and unity. This hopeful outlook galvanized the nation and inspired a new generation of Americans to engage actively in the political process and strive for a better future.
Furthermore, the symbolic significance of Kennedy’s inauguration as the youngest president elected to office at that time and the first Catholic president cannot be overstated. His ascension to the presidency represented a generational shift and marked a departure from the political norms of the past. His youthful energy and progressive ideals infused a sense of dynamism into American politics, resonating deeply with younger voters and heralding a new era of leadership.
In conclusion, John F. Kennedy’s inaugural address remains a seminal moment in American political rhetoric, celebrated for its eloquence, optimism, and visionary outlook. It set the stage for his presidency, articulating his priorities both at home and abroad and challenging Americans to embrace their responsibilities as citizens of a democratic nation. Kennedy’s enduring legacy continues to inspire leaders and citizens alike to strive for a more just, peaceful, and prosperous future.
In reflecting on Kennedy’s words and the context in which they were delivered, it becomes evident that his inaugural address transcends its time and place, offering enduring lessons in leadership, rhetoric, and the responsibilities of citizenship. As we continue to navigate the complexities of our own era, Kennedy’s call to service, unity, and global cooperation remains as relevant and compelling as ever.
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