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Essay on Good Fences Make Good Neighbours

June 25, 2019 by Sandeep

A fence is a boundary created in order to maintain privacy. The neighbours can be better if there are boundaries. Neighbours could maintain peace by continuing to keep a fence and lack of which can make one nonchalant about the space and privacy of their neighbour next door resulting in enmity.

Why fence is a must

A fence eliminates any chance of trespassing into a zone which belongs to you. This is also true for relationships, neighbouring countries, colleagues or everything else in life.

One should not build stone making it impossible to communicate but rather than building a low fence in order to maintain a distance. Some of the famous walls in include the Great Wall of China, Berlin wall and the walls separating America and Mexico also wall that separate Israelis from Palestinians. Countries across the world are trying to ensure that robust boundary so that others do not cross the borders.

A classic example for fences or boundaries in political terms is that of our country India’s, where we have tried to make good boundaries with our landlocked neighbours in order to avoid border disputes. There are many borders and out of those some of them are Wagah border, Siachen glacier, Arunachal Pradesh, etc.

When we talk about India and its immediate neighbours in the past, weak fences have resulted in infiltration from either side ultimately distressing truce and goodwill between the countries and leading to conflicts as well as disharmony. Even then the countries have reduced examples of peripheral disturbance.

There is also a school of thought where some kind of boundary results in greater longing as well as maintains harmony amongst people. This is very much evident by how people meet after a few days of staying apart.

Despite seeming friendly towards each other, a barrier assures division. Too much of anything is bad in this case excessive friendliness leads to the meddling of neighbours into the lives of people living next door.

In recent times, people have been keeping a distance from others in order to ensure that they do get hurt by any sentiments or words. Fence or boundaries are vital for just maintaining privacy but also maintaining harmony and peace both at home as well as outside.

Disadvantages of creating a fence

In some cases, the creation of a boundary can create isolation. In yesteryear, penetrable railings made it easier for neighbours to come home and casually converse about mundane things. Nonetheless, times have been changed and people are very often are not aware of who resides even in their immediate community, thanks to the boundaries. When a wall is created it ends with frictions over its need in the long term as people have a difference of opinions.

For citizens of one country who share a cordial relationship with their neighbours, it can become difficult to cross borders as the number of permissions required for the same can be immense. When it comes to relationship especially personal ones, it takes years to build walls before even talking to the person.

Eventually, a word like bosom friends or true friends will be conflicting word for people as they would have already created an obstruction in their relationships much before. A man is known to be sociable animal and by building such confines it removes social interaction. This is terrible as there is a fast world out there and most people tend to move away from each other at a faster pace despite having all means of communication.

Civilisations have progressed because of various social, cultural and technological reasons. If there is no social interaction and intermingling would take a back seat leading to the death of free exchange of ideas and growth among human beings. This can have a deeper impact on human beings.

Thus this age-old belief of good fences making good neighbours holds true even in the modern age. But like everything, even the boundaries should not become restrictions for people to communicate with each other. Robert Frost, the author of the poem, may have had felt that removing barriers for ensuring hassle-free communication and interaction between was ideal but for ensuring hassle-free communication and interaction between was ideal but he could not see the multifaceted parts of the creation of fences-positives and negatives.

Obstacles must be removed and be placed adequately in order to assure that quietness is not affected, so long as boundaries are not invaded and there is complete devotion in various relationships at all times. A fence is nothing but a way to keep one’s privacy and letting any intruders to trespass onto the land. The famous saying simply stresses upon the need for privacy between neighbours so that no ill things can occur against your wishes.

In a life where exploring new places is everything, being a good acquaintance is necessary. It doesn’t come with the tag of being best friends. It just means living peacefully in a neighbourhood, renting a home or with someone.

A good neighbour should know how to behave well with their neighbours. For instance, a simple gesture such as a “hello” or good morning is all one needs to make their neighbours happy and cheer up from their usual morning routines. So being a good neighbour is not that difficult at all. It’s true that everyone gets along well with each other. But by just being friendly and greeting you’re considerate and cooperative.

These three things are what makes a person a good neighbour. But there is one thing no matter how good a neighbour is there is always both threat and a sense of security about their privacy. Obviously, it does not occur purposely but there is always a scope for something good or bad.

A fence made in good belief between the assets doesn’t obstruct the relationship that you have with your neighbours. It just safeguards your family’s interest and one’s space. There should always be a boundary in a relationship that would not be crossed at any cost. It shouldn’t be a huge fence, blocking all the interactions with neighbours. But a big fence is enough to keep neighbours at a distance.

Not everyone has the knowledge of living in a typical neighbourhood. Some stay mingled with neighbours that they even know what’s cooking in their house and some stay so far that they cannot even come whenever they feel like. If we think like that then we will realise that we are creating various different walls with our neighbours that that will keep us attached for a lifetime. But remember to steer clear of too much friendliness is not good.

Nobody likes an interference of a third person in their private lives if the neighbours are given too much freedom then it may lead to unpleasant incidents. Thus the division between neighbours is a way to create a safe and secure feeling at the same time they may well create isolation amongst each other. So always be friendly with others when needed but at the same time keep a notable distance away from them. As the saying goes by “be a good neighbour but at the same time maintain a distance from them”.

The funny thing about the saying is that the very act of rebuilding the fence together every year is what brings these neighbours together. It’s why they are spending time together; it’s why they are talking. By making the fence “good” again, by fixing the gaps and the places where it’s crumbling away, these two men are actually better neighbours.

When the neighbours are occupied and doing something productive rather than just ignoring each other they become good understanding neighbours. Basically, when you say fences it means establishing boundaries between you and your neighbour that helps both to act and respect each other’s privacy. For instance, you and your neighbours next door need to know for certain when exactly your neighbour’s kids come to play on your trampoline and makes lots of noise they, then both neighbours. This will help the neighbours experience more peace with less conflict. Thus boundaries can make for a good relationship between neighbours.

A good neighbour is a work in progress. When we define neighbours as that living in residential proximity to one another, but also it is contingency, individuality and local norms “ensure that neighbours relations” and expectations are variable.

According the poem “Mending a wall” which is a favourite among literary lovers who enjoy discussing its true meaning. Some believe that the narrator of the poem dislikes the wall which divides one neighbour from the other. While others think the poem tells the story of a well-established relationship and ritual between two friends and neighbours.

The above-given proverb contains the general observations and experiences of humankind, including life’s multiple contradictions. Benjamin Franklin leading English author once said love and respect your neighbour but at the same time guard yourself from trespassing.

A fence is necessary to keep the privacy of any land. It keeps out the intruders who may otherwise encroach upon the land. It is a good thing even for neighbouring houses. The neighbours might be friendly towards each other. But there is always the chance of a quarrel between them.

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Essay on Good Fences Make Good Neighbours

Students are often asked to write an essay on Good Fences Make Good Neighbours in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Good Fences Make Good Neighbours

Introduction.

The saying, “Good fences make good neighbors” means that boundaries help avoid conflicts. This idea is applicable in both physical and metaphorical contexts.

Understanding Boundaries

Fences symbolize boundaries. They clearly mark where one’s property ends and another begins. This clarity helps prevent disputes over property infringement.

Respecting Privacy

Fences also ensure privacy. They prevent unwanted intrusion, creating a sense of security and peace.

In conclusion, good fences indeed make good neighbors. They establish clear boundaries and respect privacy, fostering harmonious co-existence.

250 Words Essay on Good Fences Make Good Neighbours

Interpretation of boundaries.

Fences, metaphorical or physical, represent boundaries. In interpersonal relationships, boundaries are vital as they define personal space and individuality. They also serve as a buffer, preventing the invasion of privacy and maintaining a balance in social interactions.

Respect for Individuality

Boundaries reflect respect for individuality. They safeguard personal ideologies, beliefs, and values, thereby preventing unnecessary conflicts. In this context, good fences symbolize respect for diversity and the acknowledgment of differences, which is the cornerstone of a harmonious coexistence.

Preventing Conflicts

Good fences, or well-defined boundaries, can prevent conflicts. They eliminate ambiguity and potential friction points. For instance, in a shared living space, clearly defined responsibilities and spaces can prevent misunderstandings, fostering a peaceful environment.

In conclusion, the statement “Good Fences Make Good Neighbours” is a profound commentary on the importance of boundaries in maintaining healthy relationships. It emphasizes the need for respect for individuality and the prevention of conflicts. However, it’s essential to remember that while fences can ensure peace, they should not be barriers to communication and mutual understanding.

500 Words Essay on Good Fences Make Good Neighbours

The proverb “Good fences make good neighbours” has been a cornerstone of societal wisdom for centuries. At its core, it suggests that clear boundaries, both figurative and literal, promote harmonious relationships. While this concept may seem simplistic, it holds profound implications for individual relationships, community dynamics, and international relations.

The Interplay of Boundaries and Relationships

Community dynamics and the role of boundaries.

In the context of community dynamics, the proverb underscores the importance of communal rules and norms. These societal ‘fences’ provide a framework within which individuals can operate without infringing upon others’ rights. They prevent conflicts and maintain harmony by ensuring that everyone is aware of their responsibilities and the consequences of overstepping boundaries.

International Relations and Boundaries

At the international level, the proverb’s wisdom resonates in the form of clearly defined national borders and the principles of sovereignty. Countries with well-demarcated borders tend to have fewer territorial disputes, leading to peaceful coexistence. Moreover, respecting each nation’s sovereignty—its right to govern itself without external interference—mirrors the respect for individual autonomy reflected in the proverb.

A Balancing Act: Boundaries and Connectivity

“Good fences make good neighbours” is a timeless piece of wisdom highlighting the importance of boundaries in promoting peace and harmony. Whether applied to personal relationships, community dynamics, or international relations, the principle remains the same: clear boundaries prevent conflicts and foster mutual respect. However, as we navigate our interconnected world, it is crucial to remember that these fences should serve as guidelines for interaction rather than barriers to connection. Ultimately, the goal is not to isolate ourselves, but to create a framework within which we can coexist peacefully and productively.

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Good fences make good neighbors

Recently in Kerala, a pregnant elephant had died via accidently consuming crackers, which meant to tackle poaching of vermins in the agricultural field. The incident shook everyone and it made us to retrospect the relation between man and other beings of nature. The creation of fences and others to save human needs at the cost of wild animals had become a concern now and then.

On the other hand, the tale of ‘Hachiko’, a pet dog of a Japanese master, which appeared in the Hollywood movie depicts the heartfelt relation between men and animal.

It was a real story in which the stray dog was adopted by a Japanese guy had been waiting for years even after The unknown death of /its mater. It depicts The for extend of relation between man and animal.

Human’s relation with fellow beings especially of neighbors had been spoken by all the religions In the some tic religion like Islam and Christianity considers the love for neighobour is as much equal to the love and affection for the relatives.  In Hinduism and especially the Indian culture propagates the idea of Sanathana Dharma and Adhti devo bava and all showcases the care and affection to be given to the neighborss.

When we look at the evolution of human societies from the primitive life to the most advanced modern life. It shows the degradation of care and affection within the communities. In earlier societies, The concept of fence protected private property were almost absent. Whereas in the modern society, The clear cut demarcation of private property is very much visible in all fields.

One has to look into the ways in which The ideal of peaceful co-existence of neighbors is getting threatened in recent times. In cities like Mumbai had been a venue of the attacks on migrants. The ethnic based conflicts in the north-east India also manifest the threats to good neighbors within in framework of Nation. It indicates that the fear of losing resources by the communities

Likewise the international level also, neighboring countries are engaging into was and venin in conflicts. India and Pakistan especially and the region of south Asia is one of the least engaged regions in the world. It is despite the fact that the countries in shares not just boundaries but also similar socio – cultural history. The breaking of several regional collaborations and the protectionist policies followed by the nation – states are yet again posing threats to good neighborhood.

So it calls for inspecting The origin of such threats. It is a fact that as human grows up from his/her childhood, starts loosing the innocence and free mindedness. The children rarely feels the differences among their peers and were able to see all his pars from an innocent lense. As the socialeration process, progress matured adult develops certain mindsets and complexities about his/ her fellow beings. It often result into the prejudiced and stereotypical altitude towards neighbors.

Therefore the contraction of good fences have to done carefully in the process of Socialization. The ideals of social harmony, liberty, justice and recognizing privileges and its extension has to be inculcated at the stages of socialization. It also meant to create good fences i.e., to demarcate meaningful differences and ensure peaceful co – existence.

So the construction of good fences among neighbors has to understand the biological adulthood Intents to draw the good fences between a boy and girl. Likewise the treating  of children and elderly has to be taught inorder to draw meaningful fences with good intention.

If we analyze the kind of secularism envisaged by Indian constitution. will understand how the good fences can be constructed. As Rajeev Bhargava vicars, the Indian secularism adopts self autonomy via freedom and con____ of faith and simultaneously it advocates for maintaining a principled distance. It can be manifested via non – involvement of tax payers money for the promotion of any religion in particular. Therefore the conceptualization of Indian secularism ensures the peaceful co -existence with justice of multi religious communities in India.

In order to construct good fences which could result in to the emancipation of human societies requires more value based principles. It ought to develop accommodative and justifiable mindsets within human self rather than differentiating the Varity of identities.

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“Good Fences Make Good Neighbours”

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UPSC Essay Topics

Administration.

  • Politics, bureaucracy and business – fatal triangle. (1994)
  • Politics without ethics is a disaster. (1995)
  • The VIP cult is a bane of Indian democracy. (1996)
  • Need for transparency in public administration. (1996)
  • The country’s need for a better disaster management system. (2000)
  • How should a civil servant conduct himself? (2003)

Democracy/India since independence

  • Whither Indian democracy? (1995)
  • What we have not learnt during fifty years of independence. (1997)
  • Why should we be proud of being Indians? (2000)
  • What have we gained from our democratic set-up? (2001)
  • How far has democracy in India delivered the goods? (2003)
  • National identity and patriotism. (2008)
  • In the context of Gandhiji’s views on the matter, explore, on an evolutionary scale, the terms ‘Swadhinata’, ‘Swaraj’ and ‘Dharmarajya’. Critically comment on their contemporary relevance to Indian democracy. (2012)
  • Is the colonial mentality hindering India’s success? (2013)
  • Dreams which should not let India sleep. (2015)
  • Management of Indian border disputes – a complex task. (2018)

Economic growth and development

  • Resource management in the Indian context. (1999)
  • GDP (Gross Domestic Product) along with GDH (Gross Domestic Happiness) would be the right indices for judging the wellbeing of a country. (2013)
  • Was it the policy paralysis or the paralysis of implementation which slowed the growth of our country? (2014)
  • Crisis faced in India – moral or economic. (2015)
  • Near jobless growth in India: An anomaly or an outcome of economic reforms. (2016)
  • Digital economy: A leveller or a source of economic inequality. (2016)
  • Innovation is the key determinant of economic growth and social welfare. (2016)
  • Impact of the new economic measures on fiscal ties between the union and states in India. (2017)

Federalism, Decentralisation

  • The language problem in India: its past, present and prospects. (1998)
  • Water resources should be under the control of the central government. (2004)
  • Evaluation of panchayati raj system in India from the point of view of eradication of power to people. (2007)
  • Is autonomy the best answer to combat balkanization? (2007)
  • Creation of smaller states and the consequent administrative, economic and developmental implication. (2011)
  • Cooperative federalism: Myth or reality. (2016)
  • Water disputes between States in federal India. (2016)

Indian Culture & Society

  • The Indian society at the crossroads. (1994)
  • New cults and godmen: a threat to traditional religion. (1996)
  • The composite culture of India. (1998)
  • Youth culture today. (1999)
  • Modernism and our traditional socio-ethical values. (2000)
  • Indian culture today: a myth or a reality? (2000)
  • As civilization advances culture declines. (2003)
  • From traditional Indian philanthropy to the gates-buffet model-a natural progression or a paradigm shift? (2010)
  • Judicial activism. (1997)
  • Judicial activism and Indian democracy. (2004)
  • Justice must reach the poor. (2005)

Social justice/Poverty

  • Reservation, politics and empowerment. (1999)
  • Food security for sustainable national development. (2005)
  • The focus of health care is increasingly getting skewed towards the ‘haves’ of our society. (2009)
  • Farming has lost the ability to be a source of subsistence for the majority of farmers in India. (2017)
  • Poverty anywhere is a threat to prosperity everywhere. (2018)

Media & Society

  • Misinterpretation and misuse of freedom in India. (1998)
  • Mass media and cultural invasion. (1999)
  • Responsibility of media in a democracy. (2002)
  • How has satellite television brought about cultural change in Indian mindsets? (2007)
  • Role of media in good governance. (2008)
  • Does Indian cinema shape our popular culture or merely reflect it? (2011)
  • Is sting operation an invasion on privacy? (2014)

Environment/Urbanisation

  • Urbanization is a blessing in disguise. (1997)
  • Protection of ecology and environment is essential for sustained economic development. (2006)
  • Urbanisation and its hazards. (2008)
  • Should a moratorium be imposed on all fresh mining in tribal areas of the country? (2010)
  • We may brave human laws but cannot resist natural laws. (2017)

Economic sectors/MNCs

  • Multinational corporations – saviours or saboteurs. (1994)
  • Globalization would finish small-scale industries in India. (2006)
  • BPO boom in India. (2007)
  • Special economic zone: boon or bane? (2008)
  • Are our traditional handicrafts doomed to a slow death? (2009)
  • Is the criticism that the Public-Private-Partnership (PPP) model for development is more of a bane than a boon in the Indian context, justified? (2012)
  • Tourism: Can this be the next big thing for India? (2014)
  • Restructuring of Indian education system. (1995)
  • Literacy is growing very fast, but there is no corresponding growth in education. (1996)
  • Irrelevance of the classroom. (2001)
  • Privatization of higher education in India. (2002)
  • Modern technological education and human values. (2002)
  • What is real education? (2005)
  • “Education for all” campaign in India: myth or reality. (2006)
  • Independent thinking should be encouraged right from the childhood. (2007)
  • Is an egalitarian society possible by educating the masses? (2008)
  • Credit – based higher education system – status, opportunities and challenges. (2011)
  • Is the growing level of competition good for the youth? (2014)
  • Are the standardized tests good measure of academic ability or progress? (2014)
  • Education without values, as useful as it is, seems rather to make a man more clever devil. (2015)
  • Destiny of a nation is shaped in its classrooms. (2017)
  • The new emerging women power: the ground realities. (1995)
  • Greater political power alone will not improve women’s plight. (1997)
  • Woman is god’s best creation. (1998)
  • Women empowerment: challenges and prospects. (1999)
  • Empowerment alone cannot help our women. (2001)
  • Whither women’s emancipation? (2004)
  • If women ruled the world. (2005)
  • The hand that rocks the cradle. (2005)
  • Women’s reservation bill would usher in empowerment for women in India. (2006)
  • Managing work and home – is the Indian working woman getting a fair deal? (2012)
  • If development is not engendered, it is endangered. (2016)
  • Fulfillment of ‘new woman’ in India is a myth. (2017)

Quotes-based/Philosophy

  • Youth is a blunder, manhood a struggle, old age a regret. (1994)
  • Useless life is an early death. (1994)
  • Disinterested intellectual curiosity is the lifeblood of civilisation. (1995)
  • When money speaks, the truth is silent. (1995)
  • Our deeds determine us, as much as we determine our deeds. (1995)
  • Truth is lived, not taught. (1996)
  • True religion cannot be misused. (1997)
  • Search for truth can only be a spiritual problem. (2002)
  • The paths of glory lead but to the grave. (2002)
  • If youth knew, if age could. (2002)
  • There is nothing either good or bad but thinking makes it so. (2003)
  • Be the change you want to see in others. (2013)
  • With greater power comes greater responsibility. (2014)
  • Words are sharper than the two-edged sword. (2014)
  • Lending hands to someone is better than giving a dole. (2015)
  • “The past’ is a permanent dimension of human consciousness and values. (2018)
  • Reality does not conform to the ideal, but confirms it. (2018)
  • Attitude makes habit, habit makes character and character makes a man. (2007)
  • Discipline means success, anarchy means ruin. (2008)
  • Character of an institution is reflected in its leader. (2015)
  • Need brings greed, if greed increases it spoils breed. (2016)
  • Joy is the simplest form of gratitude. (2017)
  • A good life is one inspired by love and guided by knowledge. (2018)
  • A people that values its privileges above its principles loses both. (2018)
  • Customary morality cannot be a guide to modern life. (2018)

Globalisation

  • Modernisation and westernisation are not identical concepts. (1994)
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  • Has the Non- Alignment Movement (NAM) lost its relevance in a multipolar world. (2017)
  • Terrorism and world peace. (2005)
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  • In the Indian context, both human intelligence and technical intelligence are crucial in combating terrorism. (2011)

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  • RE: Good fences make good neighbours -Hemant Sharma (08/11/14)
  • Robert Frost’s notion in the poem “Mending Walls” gave birth to the famous quote “good fences make good neighbors”. Fence is nothing but a way of keeping your privacy and not letting any intruders to trespass onto the land. The famous saying simply stresses upon the need of privacy between neighbors so that no ill things can occur against your wishes. Have you ever wondered the number of neighbors you have lived with over the years? How many became like your families? In a life where travelling is everything, being a good neighbor is quite essential. It doesn't come with the tag of being best friends. It just means living peacefully in a neighborhood, rented home or with someone. What is a good neighbor? Do you have to treat them differently? To be honest, all it requires is a simple gesture such as a “Hello” or “Good Morning”. Being a good neighbor is not difficult at all. It’s true that not everyone gets along well with each other. But just by being friendly and greeting your neighbors happily you can build a good rapport with them. A good neighbor has to be kind, considerate and cooperative. Those 3 things are some of the many things that one should develop to be a good neighbor. No matter how good a neighbor is there is always a danger of complacency about their privacy. This in no way means that they will bother you purposely but there is always a chance. A fence made in good faith between the properties doesn't hamper the relationship that you have with your neighbors. It just safeguards your family’s interest and privacy. There should always be a boundary in a relationship that would not be crossed over at given time. It shouldn't be a huge fence, blocking all the interaction with the neighbors but a fence big enough to keep the neighbors at bay. Not everyone has the knowledge of living in a typical neighborhood. Some stay very close to their neighbors that they even know what’s cooking in their house and some stay so far that they cannot event come whenever they feel like. If we think in this way then we will realize that we are creating various different walls with our neighbors that will keep us attached with them for a lifetime. But always remember too much of friendliness is also not good. Nobody likes an interference of a third person in their private lives. If neighbors are given too much freedom then it may well lead to unpleasant incidents. Therefore, division between neighbors is a way to create a safe and secure feeling but at the same time may well create isolation amongst each other. Thus, always be friendly with others but at the same time keep a notable distance from them. And this is what the saying implies – “be a good neighbor but at the same time maintain the distance by creating a small wall or fence”.

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Good Fences Make Good Neighbours

Profile image of Ian S Glendinning

Superceded by later review.] [Additional references and historical examples needed / can be added where needed?] [Could also reference to XXXXXXXX's upcoming book-XXXXXXXX-preview reviews already out there-pub date 22 Sept. XXXXXXXX is regular contributor and we'd also include some review or piece by him on that?] Good Fences Make Good Neighbours by Ian Glendinning I was involved for many years in projects developing dictionaries. Formal data-dictionaries these were, for industrial computer systems, and a colleague of mine often used the Robert Frost quotation: "Good Fences Make Good Neighbours" Even in the seemingly hard and fast physical world of industrial components and their properties, and in more general framing of legislation, formal definitions are trickier than you might imagine. Like normal natural language dictionaries there may be multiple definitions for different usages-for different concepts-as well as the need to use examples to illustrate and clarify. Definitions of one term are themselves modifications of terms defining other concepts and many definitions, which may be fairly vague to begin with, are not hard and fast forever anyway. The Robert Frost adage tells us that it is better to agree a good definition, one that is clear and unambiguous for now, than it is to attempt to reach one that is entirely correct or absolutely true. Usage and meaning evolve. All definitions are essentially dividing lines-fences-distinguishing between neighbouring concepts. On a level playing field, lines are drawn and people know where they stand, but when variations in existing definitions need to be recognised, or concepts in the grey areas straddling the fences become significant, then fences can be moved or alternative fences erected relatively easily and cheaply. The terms and their definitions can be recycled and re-purposed. It is important we are talking about porous fences and not impenetrable walls.

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Though I have dedicated most of my work to the critique of various kinds of material and immaterial " walls " (those of prisons, psychiatric hospitals, national borders, the traditional family, gender and other stereotypes), in time I have learned to recognize and appreciate other types of walls. Those of that " room of my own " of which Virginia Woolf spoke, for example. Privacy, the possibility of keeping others outside of one's locked door, may be seen as a hard won privilege for many people, especially women. But feminism taught me also to take into account and appreciate, rather than devaluate, those limits and restrictions which are inherent to our bodies (sex, sexual orientation, age, illness, disabilities). On their turn, these bodily (and mind) limits refer to our being, inexorably, social beings: we depend on others, and others depend on us. And relationships are both limits and resources. We cannot be or do all that we wish to be and do, but we can try to reflect back on what we perceive our limits to be and go on from there. This is what I believe individual freedom to be: the ability and capability to make our limits our own and construct our life starting from them. In order to do this, we need many different resources: economic, social, cultural and emotional resources. This implies, to begin with, a society ordered in such a way that these resources are accessible not just to me but to to all. We also, I have come to realize, should not be or (especially) do all that is now possible to be or do: these are, for example, the limits necessary for the survival of the planet, the quality of the natural environment we live in, the future we wish our children to have. All these limits require not just social and cultural norms, but positive laws. Which is something quite problematic nowadays, as the power of laws has been weakened by the increasing weakness and loss of sovereignty of most nation states. But also because in most cases these laws should in fact be supranational, or transnational, and although there are transnational authorities , these are weak for many reasons, among which the fact that they lack democratic legitimacy, and, crucially, the force and power to implement laws. Not to mention the opposite force and power of megacorporations and financial capital, which are much more global than these authorities and actually shape them to serve their interests, plus producing and using another type of law: lex mercatoria. Ambivalences Modern (western) political theory works with a notion of the individual as abstract, neutral and without ties. Society and the state are seen as the result of a pact this individual makes with his similars in order to achieve security and internal peace. The sovereign thus created has the monopoly of the means of legitimate violence and both the duty and the right to emanate laws binding for all. Sovereignty is here a key word and concept, as it implies at the same time the idea of an individual subjectivity predicated on the possession and domination of his (the use of the masculine is intentional) own body and that of an Authority whose power of command extends to a given territory and the people living in it: the State constructs the Nation and fixes its territorial, cultural and " ethnic " borders. States are constituted as individual sovereign subjects, as international law reveals. Individuals and States are then omologous, and it is easy to demonstrate that they have been theorized and constructed as masculine (as well as proprietary, adult, white and healthy: the construction of the modern state in Europe goes hand in hand with colonialism and racism. The conquest of America is contemporary to the " crusade " launched by the Spanish king and queen against " Moros " and " Jews " , in the name of " limpieza de sangre "). A consequence of the accumulation of capital coming from colonization is the phenomenon of " enclosures " , i.e. the appropriation as private property of until then common land, that is land used by peasants to collect wood, feed animals, etc. (Karl Marx has described and commented on how wood collection became theft). Many students, among which fundamentally Michel Foucault, pointed to and analyzed another process connected to the formation of nation states and the construction of their " peoples " : the process which Foucault called the " great internment " , referring to

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Essay: Good fences can sometimes make good neighbors

In the literal sense, good fences make good neighbors because good fences encourage mutual respect — this land is my land, this land is your land; if we can agree, then, by golly, this land was made for you and me.

Mutual respect is one way of reckoning the value of fencing. If you’re not a landowner, you might not feel this way. If you’re vehemently opposed to land ownership, you definitely don’t feel this way — in which case, you’re probably against fencing, period. A fence along the Mexican-American border is one example of just how contradictory our feelings can be. From over a thousand miles away I might see the border fence as sensible and humane, while you might see the same fence as undignified and cruel. Why is that? How can a single fence be viewed both humane and inhumane?

Issues with border fencing could have something to do with which side of the fence you’re on. If you’re south of the border — Mexico down through Central America, headed for the U.S. — a border fence will definitely be an imposition, but not insurmountable. Where illegal trafficking is involved, I’d hope the fence would be far more challenging. I would also think fencing a local issue, an issue of appearances and economy for those living along the border. And yet, north of the fence, from our southern border all the way to the 49th parallel, Canada, America is fencing over the issue of fencing. Why is that?

I’d have to have been living on the dark side of the moon for decades not to understand the role politics has played in the shaping of America’s border policy — politics, as always, defined as the dumbing down of the many in favor of the few. The fence along our southern border reflects our nation’s sovereignty, not the subjugation of people as politics would lead us to believe. Putting up a fence along our border is no different from putting up a traffic light at a busy intersection. In both cases there’s an imposition, but both are legitimate deterrents to chaos. Unless the border fence is in my front yard, how exactly does it adversely affect me?

I see the border fence as a tool in the hands of self-serving politicians who practice and perpetuate the cruel and inhumane treatment of people and issues for personal gain. It’s not the border fence that’s the issue, but our policymakers and those who would give them a pass.

Regardless of which side of the fence you’re on, it’s our nation’s sovereignty, its autonomy, its freedom from outside influence of any kind, that should be the first issue of border fencing. The limits of sovereignty become blurred where there are no restrictions, no fences, no barriers.

For example: when the parent sets appropriate boundaries early on, parent and child stand a chance in achieving mutual respect. If the child understands and appreciates the value of boundaries, fences and fence-hopping should not be an issue.

Fences can be interpretive. A white picket fence is quaint; a dry-stone structure, laid to follow the rolling landscape, has the practical country charm of utility; barbed wire fencing can be intimidating. One thing these fences have in common though is their availability to sight and touch. Tangible barriers demand your attention. You know where you stand and what your limits are.

But not all barriers are that simply identified. Cultural barriers, for instance. Ideological barriers. When values and beliefs circumvent mutual respect, we can’t help but foster contempt for one another. The influence of radical politics only helps to undermine the sovereignty we build upon. Right and wrong get exchanged for like-minded comfort zones. Tribalism comes to mind. Loyalty to one group over another. Part is human nature. Part is understandable. And lately, we do it so very, very well. Subtly, under the smokescreen of politics and policy, we’ve done it exponentially well, escalating-tribalism diminishing our very important national continuity; tribalism in race, religion and ethnicity. Little by little, we’re stripping away our sovereignty and our respect for one another. Ironically, we do it under our very noses.

Donald Melville, author, is a regular contributor to Messenger Post Media and welcomes your comments at [email protected].

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Elaborate the idea in the following line in a paragraph: “Good fences make good neighbours.”

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“Good fences make good neighbours.”

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good fences make good neighbours essay upsc

Good fences make good neighbours means it is good to have some limits between neighbours so that their relations will remain healthy at all times. If there is unlimited freedom between neighbours, trouble will soon start. Suppose you grow goats in your house. Your neighbour has a vegetable garden. If there is no fence your goats will go and eat up the vegetables of your neighbour. Will he like it?

Suppose your neighbour’s children come and open your fridge and eat up all the good food you have kept there. Will you like it? So there must be some boundaries betweenneighbours and only then there will be good relations.

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English for Students







Fence is necessary to keep the privacy of any land. It keeps out the intruders who may otherwise trespass onto the land. A fence is a good thing even for neighboring houses. The neighbors may be friendly towards each other. But there is always the change of a quarrel between them. A fence gives some sort of separation to both the houses. Too much friendliness may make a person poke his nose into other people’s private affairs. Nobody likes the interference of others in their private affairs. So such an action may often result in quarrels. Besides everybody like some privacy. If neighbors move too freely with each other, there won’t be any privacy at all. Apart from that certain people are eager to take too much freedom which can lead to unpleasant incidents. Therefore it is always good to keep some distance even with very friendly with others. We can be very friendly with others and at the same time keep a respectable distance from them. The proverb metaphorically alludes to the act of keeping distance with the help of a fence.





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